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Sunday, March 26, 2023

ABRAHAM MONOTHEIST

 Surat No 2 : سورة البقرة - Ayat No 135

وَ قَالُوۡا کُوۡنُوۡا ہُوۡدًا اَوۡ نَصٰرٰی تَہۡتَدُوۡا ؕ قُلۡ بَلۡ مِلَّۃَ  اِبۡرٰہٖمَ  حَنِیۡفًا ؕ وَ مَا کَانَ مِنَ الۡمُشۡرِکِیۡنَ ﴿۱۳۵﴾

They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."

aur yeh ( yahudi aur essai musalmanon say ) kehtay hain kay :  tum yahudi ya essai hojao , raah-e-raast per aajao gay .  keh do kay :  nahi , balkay ( hum to ) Ibrahim kay deen ki perwi keren gay jo theek theek seedhi raah per thay , aur woh unn logon  mein say naa thay jo Allah kay sath kissi ko shareek thehratay hain .

Surat No 3 : سورة آل عمران - Ayat No 67

مَا کَانَ  اِبۡرٰہِیۡمُ یَہُوۡدِیًّا وَّ لَا نَصۡرَانِیًّا وَّ لٰکِنۡ کَانَ حَنِیۡفًا مُّسۡلِمًا ؕ وَ مَا کَانَ مِنَ الۡمُشۡرِکِیۡنَ ﴿۶۷﴾

Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allah ]. And he was not of the polytheists.

Ibrahim naa yahudi thay , naa nasrani , balkay woh to seedhay seedhay musalman thay , shirk kernay walon mein kabhi shamil nahi huye .

Surat No 4 : سورة النساء - Ayat No 125

وَ مَنۡ اَحۡسَنُ دِیۡنًا مِّمَّنۡ اَسۡلَمَ  وَجۡہَہٗ لِلّٰہِ وَ ہُوَ مُحۡسِنٌ وَّ اتَّبَعَ مِلَّۃَ اِبۡرٰہِیۡمَ حَنِیۡفًا ؕ وَ اتَّخَذَ اللّٰہُ اِبۡرٰہِیۡمَ خَلِیۡلًا ﴿۱۲۵﴾

And who is better in religion than one who submits himself to Allah while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allah took Abraham as an intimate friend.

aur uss say behtar kiss ka deen hoga jiss ney apney chehray ( samet saray wajood ) ko Allah kay aagay jhuka diya ho , jabkay woh naiki ka khoogar bhi ho , aur jiss ney seedhay sachay Ibrahim kay deen ki perwi ki ho . aur ( yeh maloom hi hai kay ) Allah ney Ibrahim ko apna khaas dost bana liya tha .

Surat No 6 : سورة الأنعام - Ayat No 74 

وَ اِذۡ  قَالَ  اِبۡرٰہِیۡمُ لِاَبِیۡہِ  اٰزَرَ اَتَتَّخِذُ  اَصۡنَامًا  اٰلِہَۃً ۚ اِنِّیۡۤ   اَرٰىکَ وَ قَوۡمَکَ فِیۡ ضَلٰلٍ مُّبِیۡنٍ ﴿۷۴﴾

And [mention, O Muhammad], when Abraham said to his father Azar, "Do you take idols as deities? Indeed, I see you and your people to be in manifest error."

aur ( uss waqt ka ziker suno ) jab Ibrahim ney apney baap aazar say kaha tha kay :  kiya aap button ko khuda banaye bethay hain-? mein dekh raha hun kay aap aur aap ki qoam khuli gumrahi mein mubtala hain .

Surat No 14 : سورة إبراهيم - Ayat No 35

وَ اِذۡ  قَالَ اِبۡرٰہِیۡمُ رَبِّ اجۡعَلۡ ہٰذَا الۡبَلَدَ  اٰمِنًا وَّ اجۡنُبۡنِیۡ وَ بَنِیَّ  اَنۡ نَّعۡبُدَ  الۡاَصۡنَامَ ﴿ؕ۳۵﴾

And [mention, O Muhammad], when Abraham said, "My Lord, make this city [Makkah] secure and keep me and my sons away from worshipping idols.

aur yaad kero woh waqt jab Ibrahim ney ( Allah taalaa say dua kertay huye ) kaha tha kay :  ya rab ! iss shehar ko pur aman bana dijiye ,   aur mujhay aur meray beton ko iss baat say bachaiye kay hum button ki parastish keren .

Surat No 16 : سورة النحل - Ayat No 12

وَ  سَخَّرَ لَکُمُ الَّیۡلَ وَ النَّہَارَ ۙ وَ الشَّمۡسَ وَ الۡقَمَرَ ؕ وَ النُّجُوۡمُ  مُسَخَّرٰتٌۢ بِاَمۡرِہٖ ؕ اِنَّ فِیۡ ذٰلِکَ لَاٰیٰتٍ لِّقَوۡمٍ  یَّعۡقِلُوۡنَ ﴿ۙ۱۲﴾

And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason.

aur uss ney din aur raat ko aur sooraj aur chaand ko tumhari khidmat per laga rakha hai , aur sitaray bhi uss kay hukum say kaam per lagay huye hain . yaqeenan inn baaton mein unn logon  kay liye bari nishaniyan hain jo aqal say kaam len

Surat No 19 : سورة مريم - Ayat No 48

وَ اَعۡتَزِلُکُمۡ وَ مَا تَدۡعُوۡنَ مِنۡ دُوۡنِ اللّٰہِ  وَ اَدۡعُوۡا  رَبِّیۡ  ۫ ۖعَسٰۤی اَلَّاۤ  اَکُوۡنَ  بِدُعَآءِ   رَبِّیۡ  شَقِیًّا ﴿۴۸﴾

And I will leave you and those you invoke other than Allah and will invoke my Lord. I expect that I will not be in invocation to my Lord unhappy."

aur mein aap logon  say bhi alag hota hun , aur Allah ko chorr ker aap log jinn jinn ki ibadat kertay hain , unn say bhi , aur mein apney perwerdigar ko pukarta rahun ga . mujhay poori umeed hai kay apney rab ko pukar ker mein na-murad nahi rahun ga. 

Surat No 21 : سورة الأنبياء - Ayat No 52

اِذۡ قَالَ لِاَبِیۡہِ وَ قَوۡمِہٖ مَا ہٰذِہِ التَّمَاثِیۡلُ  الَّتِیۡۤ  اَنۡتُمۡ  لَہَا  عٰکِفُوۡنَ ﴿۵۲﴾

When he said to his father and his people, "What are these statues to which you are devoted?"

woh waqt yaad kero jab unhon ney apney baap aur apni qoam say kaha tha kay :  yeh kiya moorten hain jinn kay aagay tum dharna diye bethay ho-?

FITNAH (TRIALS)

 FITNAH' - A DEEPER MEANING BEHIND OUR TRIALS

"...We test you with evil and good as a trial (fitnatan)..." (21:35)

"...Nay it is a trial (fitnatan), but most of them do not know it" (39:49)

"We shall send the She-camel as a trial (fitnatan) for them..." (54:27)

"...your wealth and your children are only a trial (fitnatan)..." (64:15)

The Arabic word 'fitnah' is a nuanced expression and carries different meanings depending on context.

However, in light of the above verses, it is interesting to note that the word is actually derived from its primary signification meaning to burn something in the fire. This is attested by various Quranic verses and noted by grammarians.

However, the purpose of melting or smelting with fire as generally understood (usually with gold and silver) is done with a view to separate the good from the bad or to ascertain the degree of goodness.

In this way, trials can be seen as a means of purification, to separate good from the bad.

As noted by grammarians and lexicographers

"Fitnatan = a burning with fire. (T.). And The melting of gold and of silver (K, TA) in order to separate, or distinguish, the bad from the good. (TA.) - And [hence, or] from فَتَنَ signifying “ he melted, ” (T,) or from that verb as signifying“ he put into the fire (Msb,) gold, and silver for that purpose, (T, Msb,) it signifies A trial, or probation; (IAar, T, S, M, K, TA;) and affliction, distress, or hardship; (TA;) and [particularly] an affliction whereby one is tried, proved, or tested: (IAar, T, S, K, TA:) this is the sum of its meaning in the language of the Arabs: (T, TA: *)" [1]

"...or, as some say, and we purified thee with a [thorough or an effectual] purifying [like that of gold, or silver, by means of fire]: (TA:) [in many instances] فَتَنَهُ, aor. فَتِنَ , [inf. n. فَتْنٌ,] signifies He tried, or tested, him; whence, in the Kur 9:127, يُفْتَنُونَ means They are tried, or tested, by being summoned to war, against unbelievers or the like; or, as some say, by the infliction of punishment or of some evil thing.

 (M.) فَتَنْتُم

" [2]

Our trials are indeed designed to test our resolve but not without purpose. They also have the ability to separate the impurities within us and purify us in a manner no different from the smelting of gold and silver which is carried out with a view to distinguish good from the bad.

QURANIC REQUIREMENTS FOR MARRIAGE

 A number of requirements are mentioned in the Quran for marriage, they are:

1- The couple must both be at the age of marriage.

2- Believers may not marry disbelievers or mushrikeen.

3- The couple must make a genuine commitment to one another.

4- The marriage must be declared.

5- The marriage must be contracted.

6- The marriage must be intended as a permanent bond.

7- The man must pay a dowry to his bride.

FIRST: 1️⃣

THE AGE OF MARRIAGE 

You shall test the orphans when they reach the age of marriage. Then if you sense in them sound judgement, you shall hand over to them their money. Do not consume it wastefully or quickly before they have grown up. Those who are rich shall not charge any wage, and whoever is poor can charge equitably. When you hand over to them their money, have witnesses in their presence. God suffices as Reckoner.

4:6. This Quranic verse clearly speaks of an age of marriage and links it to being “SOUND JUDGEMENT ”.

The key Arabic word “balaghu”, which means reaching puberty, is quite significant. Reaching puberty alone is not sufficient to be at an age of marriage. We must also incorporate the added significance of the words “then if you sense in them sound judgement”.

Naturally, not all minors will reach puberty and attain a certain degree of maturity at the same age, hence why Allah did not set a fixed age but left it to the parents and guardians.

SECOND: 2️⃣

BELIEVERS MAY NOT MARRY DISBELIEVERS OR MUSHRIKEEN.

Do not marry the mushrikaat (women who commit shirk) until they believe. A believing slave woman is better than a mushrikah even if you like her. And do not marry the mushrikeen (men who commit shirk) until they believe. A believing slave man is better than a mushrik even if you like him.

2:221. It goes without saying that the believers are not to marry atheists and disbelievers.

THIRD: 3️⃣

 GENUINE COMMITMENT BETWEEN THE COUPLE 

How could you take it back when you have been so close to one another, and after they had taken from you a strict covenant?

4:21. The words “strict covenant” indicate that when a couple marry they should make a genuine commitment to one another.

The words “strict covenant” indicate that when a couple marry they should make a genuine commitment to one another.

FOURTH: 4️⃣

MARRIAGE TO BE DECLARED

*There is no blame upon you if you announce your engagement to the women, or you keep it to yourself. Allah knows that you will think about them, but do not meet them secretly, unless it is for saying righteous words. Do not execute the marriage contract until the interm is fulfilled. And know that Allah knows your innermost thoughts, so beware of Him, and know that Allah is Forgiver, Forbearing.*


 2:235 The words in 2:235 allow the engagement to be announced or kept secret, but that the marriage should not be kept secret “do not meet them secretly” but should be declared.*

FIFTH: 5️⃣

MARRIAGE SHOULD BE CONTRACTED

*There is no blame upon you if you announce your engagement to the women, or you keep it to yourself. Allah knows that you will think about them, but do not meet them secretly, unless it is for saying righteous words. Do not execute the marriage contract until the interm is fulfilled. And know that Allah knows your innermost thoughts, so beware of Him, and know that Allah is Forgiver, Forbearing.

 2:235. The words “contract the marriage” confirm that a marriage contract must be drawn rather than for couples agreeing to marry by mere verbal arrangements.

SIXTH: 6️⃣

PERMANENT BOND 

*For a marriage to be lawful in the sight of Allah it must have the intention of being a permanent bond between man and woman. Any temporary kind of marriage is not lawful in the sight of Allah. Allah placed a number of conditions which must be met before a divorce can be contracted. These conditions rule out the option of having temporary marriages, and confirms that Allah regards marriage as a long lasting relationship and not a temporary arrangement. These conditions are:

1- The couple must wait 4 months (cooling period) before committing to divorce (2:226).

2- The couple must seek a council from the 2 families and genuinely attempt to reconcile* (4:35).

3- The wife should not be evicted from the marriage home unless she commits gross immorality* (65:1).

4- The man must pay the divorced wife a divorce compensation* (2:241).

5- If there are children, the man must pay children’s alimony* (2:233).

*6- In addition to children’s alimony, if the man divorces a wife who is nursing his child, he must pay for her food and clothes for two years.* (2:233).

SEVENTH: 7️⃣

PAYMENT OF THE DOWRY 

And also married women, except what your right hand possesses. This is Allah’s decree that is binding over you. Beyond those, all others are permitted for you, so long as you employ your money for marriage purposes and not for illicit sex. Those among them who are pleasing to you, you shall pay them their decreed dowries. There is no blame upon you for what you mutually agree to after the obligation. Allah is Knowledgeable, Wise.


 4:24

There is no fixed amount for the dowry in the Quran, but it is to be decided according to every man’s means. The dowry could be a cash payment or a gift.

The words “pay them” indicates that the dowry is to be paid to the bride and not to her father.

CHAPTER 1️⃣ AL-FATIAH (THE KEY)

 1️⃣ SURAH AL FATIAH

(Quran As It Explains Itself)*

1:1 In the name of God, the Almighty, the Merciful."

[The first Surah of the Qur’an is a petition the Almighty has taught us. It teaches us to seek His guidance and support as we pledge to live by His laws. It has been termed, "The Key” to the Book, and in fact, the title “Al-Fatihah” carries that meaning. Allah , in His Infinite mercy, instantly responds in the next Surah, “Here is the Book of guidance”

BISMILLAH-IR-RAHMAN-IR-RAHEEM

*With the Glorious Name of Allah, the Ultimate Source of Instant Beneficence and Eternal Mercy Who encompasses the entire Universe, nourishing and taking care of all things for becoming what they are meant to be; just as a mother's womb nourishes the embryo to completion without any returns.*

[Rahm in Rahman and Raheem encompasses all the meanings rendered. Before the next Surahs, BISMILLAH will be given a brief translation: With the Glorious Name of Allah, the Instant and Sustaining Source of all Mercy and Kindness]

The marvels and the profound harmony in the Universe is a living witness that its Rabb is truly Worthy of all praise. All praiseworthy beings and wonderful things derive their magnificence from Him. Being awe-struck by any of His creation to the exclusion of His realization is nothing but shortsightedness.

All human achievements find their ultimate Source in Him since He is the exclusive Provider of all mental and physical resources.

 3:189. And to Allah is the sovereignty of the heavens and the earth, and Allah is capable of all things.

9:112. They are the repenters, the worshipers, the thankful, the devout, the kneeling, the prostrating, the advocates of good and the prohibiters of vice, and the caretakers of the boundaries of Allah; and give good news to the believers.

35:27. Do you not see that Allah sends down water from the sky, thus We produce with it fruits of various colors? And of the mountains are peaks that are white, red, or some other color and intense black.]

1:2 Praise be to Allah, Rabb of the worlds.

1:3 The Almighty, the Merciful.

[And He is the Supreme Appointer of the System of Life that mankind may live by in order to attain success in both lives. All decisions in this System will be made according to Divine Commands given in this Book. And this System will most certainly prevail over all manmade systems in this world. The Divine law of Just Recompense is gradually taking mankind to the Day of Final Judgment in His Court to account for all they did with their gift of life.

This is a Day the advent of which is beyond any doubt.

3:189.And to Allah is the sovereignty of the heavens and the earth, and Allah is capable of all things.

9:32. They want to extinguish the light of Allah with their mouths, but Allah refuses such and lets His light continue, even if the rejecters hate it.

17:111. And say: "Praise be to Allah who has not taken a son, nor does He have a partner in sovereignty, nor does He have an ally out of weakness." And magnify Him greatly.

43:84. And He is the One who is a Allah in the heaven and a Allah on the earth. And He is the Wise, the Knowledgeable.

82:18. Then again, do you know what is the Day of Recompense?

Deen = The Divinely Prescribed System of Life. Yaum-id-Deen = The Day of Judgment = The Time of Ultimate Just Outcome = The Day of Resurrection = When the Divine System rules the earth as it rules the Universe.]

1:4 Sovereign of the Day of Recompense.

[Such will be the ones to establish the Divinely Prescribed System of Life on earth.

Iyyak = You alone. ‘

Abd and Ibadah, roots for Na’bud = Obedience = Service = Serving Allah by serving his creation. Usually, but erroneously translated exclusively as worship.

3:78.And from among them is a group who twist their tongues with the Book so that you may think it is from the Book, while it is not from the Book, and they say it is from Allah while it is not from Allah, and they say about Allah lies while they know.

5:44. We have sent down the Torah, in it is a guidance and a light; the prophets who have submitted judged with it for those who are Jewish, and the Devotees, and the Priests, for what they were entrusted of the Book of Allah, and they were witness over. So do not be concerned with the people but be concerned with Me; and do not purchase with My revelations a cheap price. And whoever does not judge with what Allah has sent down, then these are the rejecters.

12:40. What you serve besides Him are nothing except names which you have created, both you and your fathers, Allah has not sent down any authority for such. The judgment is for none except Allah. He has ordered that none be served except He. That is the true system, but most of the people do not know."]

1:5 You alone we serve, and You alone we seek for help.

[17:36 And do not uphold what you have no knowledge of; for the hearing, eyesight, and heart - all these you are responsible for.]

1:6 Guide us to the straight path.

[2:47. O Children of Israel, remember My blessings that I had blessed you with, and that I had preferred you over all the worlds.

31:20. Did you not see that Allah has commissioned in your service what is in the heavens and what is in the earth, and He has showered you with His blessings, both apparent and hidden? Yet from the people are some who argue about Allah with no knowledge nor guidance nor enlightening Book.]

1:7 The path of those You have blessed, not of those who have incurred the wrath, nor the misguided.

[2:61. And you said: "O Moses, we will not be patient to one type of food, so call for us your Lord that He may bring forth what the earth grows of its beans, cucumbers, garlic, lentils, and onions." He said: "Would you trade that which is lowly with that which is good?" Descend Egypt, you will have in it what you have asked for. And they were stricken with humiliation and disgrace, and they remained under the wrath of Allah for they were disbelieving in the revelations of Allah, and killing the prophets without right; this is for what they have disobeyed and transgressed.

7:152. Those who took the calf will be dealt with a wrath from their Lord and a humiliation in this worldly life. It is such that We punish the fabricators.

29:69. As for those who strive in Our cause, We will guide them to Our paths. For Allah is with the pious.

37:69. They had found their parents astray.

 45:23.Have you seen the one who took his desire as his God, and Allah led him astray, despite his knowledge, and He sealed his hearing and his heart, and He made a veil on his eyes? Who then can guide him after Allah? Will you not remember?

61:5. And when Moses said to his people: "O my people, why do you harm me, while you know that I am a messenger of Allah to you?" But when they deviated, Allah diverted their hearts. And Allah does not guide the wicked people.

Ghadhab of Maghdhoob = Wrath = Anger = Being seized by Divine laws due to misdeeds. The term can be taken only figuratively when used in relation to Allah since He, unlike human tyrants, is not an emotional King and His Rule is the Rule of law.

3:6.He is the One who pictures you in the wombs as He pleases. There is no god except He, the Noble, the Wise.

 8:53.That is because Allah was not to change any blessing He bestowed upon a people, unless they change what is in themselves. Allah is Hearer, Knowledgeable.

13:11. Present with him and behind him are retainers, they preserve him from the command of Allah. Allah does not change the condition of a people until they change the condition of their souls. And if Allah wanted to harm a people, then there is no turning Him back, nor will they have any protector against Him.

 figuratively when used in relation to Allah since He, unlike human tyrants, is not an emotional King and His Rule is the Rule of law.]

SALAT ACCORDING TO THE QURAN

 SALAT - FROM QURAN ONLY PERSPECTIVE: 

Start with purifying one self:

1️⃣ ABLUTION (wudu):

"O you who believe, WHEN YOU RISE to observe the Salat, you shall wash your faces and your arms to the elbows, and wipe your heads and your feet to the ankles." 5:6

"………… If you are ill or travelling, or if any of you has come from the toilet, or had sexual contact with the women, and you could not find water, you shall observe Tayammum by means of wiping your faces and hands with clean dry soil." 4:43

The purifying is 4 simple steps as above. 

2️⃣ DIRECTION: 

2:144

We see the turning of thy face (for guidance to the heavens: now Shall We turn thee to a Qibla that shall please thee. Turn then Thy face in the direction of the sacred Mosque: Wherever ye are, turn your faces in that direction....

3️⃣ TIMINGS:

1. Sala-al Fajr-DAWN PRAYER (24:58; 11:114).

2. Sala-al Esha-EVENING PRAYER (24:58; 17:78; 11:114)

SALAT AL-WUSTA

"Guard your al-Salawat, and (offer them as) al-Salat-al-Wusta (the middlemost salat) and stand before Allah as those who show attentive devotion." (2:238)

In 2:238 al-ṣalati l-wus'ṭā  the word “Wusta" means, middle and it is an adjective, not a noun. Therefore it cannot be a name of a Salat.

The word 'middle' describes something that lies mid-way between other things, moderation. Here the word middle refers to amount of length - not make it long or very short.

The concept of THREE prayers comes from the Bible,

"As for me, I will call upon God; and the Lord shall save me. Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice." 

- Psalms 55.16-17

ONLY 2⃣ SALAT AND NOT 5️⃣

3️⃣ POSITIONS: 

The Quran gives us the three positions to be observed during the Salat. These are Standing, Bowing and Prostrating. The Salat starts in the standing position:

"So the angels called him while he was STANDING praying in the sanctuary: "Allah gives you news of John; confirming a word from Allah, a master, moral, and a righteous prophet." 3:39

"And if you are among them and you lead the Salat for them, let a group of them STAND with you and let them hold on to their weapons. Then ONCE THEY HAVE PROSTRATED let them be positioned behind you and let another group, who have not yet observed the Salat, observe the Salat with you while remaining cautious and while holding on to their weapons." 4:102

"We appointed Abraham to establish the Shrine: "You shall not idolize any other ALLAH beside Me, and purify My shrine for those who visit it, those who live near it, and THOSE WHO BOW AND PROSTRATE" 22:26

"Muhammad-the messenger of ALLAH, and those with him are harsh and stern against the disbelievers, but kind and compassionate amongst themselves. You see them BOWING AND PROSTRATING, as they seek God's blessings and approval" 48:29

From above verses we can establish that salat positions are in the order of STAND, BOW & FINALLY PROSTRATE (4:102). The salat ENDS in PROSTRATION and NOT SITTING ON KNEES

4 .THE WORDS: 

1- "Recite what has been inspired to you of your Rabb book. There is no changing to His words and you will not find any refuge besides Him." 18:27

2- "You shall recite what is revealed to you of the book and observe the Salat." 29:45

3- "They are not all the same; among the people of the book are an upright nation, THEY RECITE ALLAH REVELATIONS during the night WHILE THEY PROSTRATE." 3:113

Salat words should be ONLY from The Quran and not ANY OTHER source. In prostration verses should be read to keep us in that position and not just the quick version as approved by mullahs. 

SINCE Only Quran so...

- no duroods🚫

- no athayaats🚫

- no ameens🚫

....Do not be loud in your salat, nor quiet/private; but seek a path in between. 17:110

Salat cannot be silent or whispered

5️⃣ENDING OF SALAT (words) : 

10:10

Their prayer in it is: "Glory be to our Allah" and their greeting in it is: "Peace," and the END OF THIER PRAYER is:

"Praise be to Allah, the Rabb of the

worlds!" (Alhumdulillah rabial Alalameen)

 True ending is by praising Allah Swt who has blessed us. 

End while STILL PROSTRATING and not giving salams left or right.

Monday, March 6, 2023

SOME SO CALLED MUSLIMS COMPROMISE

 "If a Hadith agrees with the GOD’S AYATS 

we will accept it and if it contradicts the Quran, 

we will reject it”!

Such premise proves that these people do not 

believe-acknowledge THE GOD’S assertions that 

the Quran is: — "complete, perfect and fully detailed”

The moment they seek guidance from anything 

besides the GOD’S WORD, no matter how "right" 

it seems, they fall into ‘satan's trap’ (see 63:1)!

For they rejected, cover up ignoring THE GOD’S WORD 

and set up another god besides THE GOD (18:57)

-The GOD’S WORD shall be our only source 

of DEENI, knowledge well as TEACHINGS❗️

______________________________________

"We did not leave anything out of this book” 

✅6:38

"HE sent down this book fully detailed” 

✅6:114

Alif, Lam, Ra. A BOOK 

whose AYATS are perfected 

as fuṣṣilat-explained in detail

from THE ONE All-Wise and All-Acquainted 

(THE GOD) that Serve you none but THE GOD' 

Indeed I am to you a warner 

from Him and a bearer of good tidings’!

✅ 11:1-4

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▪️The GOD’S AYATS proclaims that 

HIS BOOK is complete, perfect and fully 

detailed (6:19, 6:38, 6:114, 6:115; 50:45) 

and that DEENI REGULATIONS not specifically 

instituted in the Quran constitute a DEEN 

other than Islam, i.e., Submission (42:21, 17:46)

▪️The MUMINS uphold the GOD’S WORD, 

the whole AYATS and nothing but the HIS BOOK,

This principle is confirmed by the Quran 17:46 

proclaims that we shall uphold the ALLÂH ALONE 

while HIS WORD, HIS AYATS ALONE!

The word "ALONE" occurs in the Quran 6 times:

7:70, 17:46, 39:45, 40:12 & 40:84, and 60:4. 

All these occurrences refer to THE GOD!

It is often asked why some of us think 

and do differently when the majority been

doing it for 1400 years and our ideas are 

modern innovations, apologetics even, 

dismantling 'islam' as handed down to us!

Blind following of forged hadith, 

blind obedience to one or more of the five main imams, distorted historical traditions as well as our leaders are THE GOD’S shadow 

on earth well as are not accountable for the 

unjusts-wrongs they do while we must do 

in their holy names to name but a few.

May our GOD guide us all to the path-way

that is closest to His way (18:24)

May we be of the ones OUR RABB loves

May our GOD bless you

MISTRANSLATION AND MISINTERPRETATIONS OF THE VERSES 81:19-23 by SUNNIES and RASHADIANS:

 

*Sunnies believes the messenger/رسول in the verse 81:19 is prophet Muhammad and Rashad Khalifa believed the messenger is himself (you can see this on his footnote)!*

*with the proper word by word translation of 81:20-21 we can expose their lies easily:*

*[81:20] Possessor of (ذی) power (قوه) with (عند) possessor of (ذی) throne (العرش) secure/firm (مکین)*

*- as you can see from the verse, the Messenger is powerful and Rashad and Muhammad weren't powerful and they weren't next to the possessor of throne (God)!*

*[81:21] Obeyed (مطاع) there (thamma/ثم) trustworthy (امین)*

*- the word "thamma/ثم" is a location adverb and it means "there" in all of it's occurrences (2:115 , 26:64 , 76:20).*

*Muhammad and Rashad weren't obeyed there in the presence of God, and can't really call a Human messenger "Trustworthy" in this life because they all make mistake and some may even desert their God given mission (prophet Johans/یونس).*

*- Now as you can guess the messenger in 81:19 was indeed Angel Gabriel:*

*[81:23] And certainly he (Muhammad) saw him (Gabriel) at the clear horizon.*

*- by mistranslating and misinterpreting this verses Rashadians and Sunnies are claiming that a Human can see God ! and this is completely rejection of the verse:*

*[42:51] And it is not for any mortal that God would speak to him, except through inspiration, or from behind a veil, or by sending a messenger to inspire whom He wills with His permission. He is Most High, Wise.*

*- as you can clearly see, no Human (including all human messengers) is able to see God "at clear horizon"!*

*81:23. He saw him by the clear horizon*

Above verse Explain this verses 👇🏻

*53: 1 -7. As the star fell away*

*Your companion was not astray, nor was he deceived*

*Nor does he speak from personal desire.*

*It is not but  a revleation revealed*

*He has been taught by One mighty in power.*

*Possessor of ultimate wisdom; he became stable.*

*While he was at the highest horizon.*

*42:51. It is not for any human being that God would speak to him, except through inspiration, or from behind a barrier, or by sending a messenger to inspire whom He wills by His leave. He is the Most High, Most Wise.*

Above verse  Explain this verses  👇🏻

*2:97 Say, "Whoever is an enemy to Gabriel," who has sent it down into your heart by Allah permission, authenticating what is already present, and a guide and good news for those who acknowledge.*

 *2:253. Such messengers, We have preferred some to others; some of them talked to Allah, and He raised some of them in ranks, and We gave Jesus son of Mary the proofs and We supported him with the Holy Spirit. Had Allah wished, the people after them would not have fought after the proofs had come to them, but they disputed, some of them acknowledged and some of them did not appreciate. Had Allah wished they would not have fought, but Allah does whatever He wishes.*

*4:164 Messengers of whom We have narrated to you from before, and messengers We have not narrated to you; and God spoke to Moses directly.*