Blog Archive

Monday, October 9, 2023

CHAPTER SURAH BAQRAH 134 - 139

 2: 134. That is a nation that has passed away; to them is what they have earned, and to you is what you have earned; and you will not be asked regarding what they did.

[The dogmas of the “Chosen People”, “Original Sin” and “Blood Atonement” were invented by the followers of these Prophets.

But the Divine law stresses individual responsibility.

Every person is accountable only for one’s own actions.

6:164. Say: "Shall I seek other than God as a Rabb when He is the Rabb of everything?" And every soul earns what is for it, and none will carry the burden of another. Then to your Rabb is your return and He will inform you of what you disputed in.

39:7. If you reject, then know that Allah is in no need of you, and He is displeased with rejection for His servants. And if you are thankful, He is pleased with it for you. And none shall carry the burdens of another. Then to your Rabb is your return, and He will inform you of everything you had done. He is fully aware of what is in the chests.

53:38- 39. None can carry the burdens of another.

Every human being shall be responsible for his own works and compensated for his labor.]

2:135. And they said: "Be Jewish or Nazarenes so that you may be guided!" Say: "No, rather the creed of Abraham, monotheism; for he was not of the polytheists."

[And he was neither a Jew nor a Christian.

3:67. ABRAHAM was NEITHER a JEW NOR a CHRISTAIN, but he was an upright man who had SURRENDERED to ALLAH. He never ascribed divinity to anyone beside the One True Allah.*

Mushrik = Idolater = Pagan = Anyone who ascribes divinity to other than the One True Allah = Who associates partners with Him = Who prefers manmade tenets = Who worships idols in any form such as statues, own desires, forces in Nature, any of Allah creation = One who uncritically follows what others do = A blind follower = One who considers men as authorities instead of the Divine revelation = Anyone who makes lists of Halaal permissible and Haraam forbidden from outside the Qur’an = One who believes in clergy against the Divine revelation = Who adores saints, political or religious leaders = Who bows or prostrates physically or mentally before a creation = Who promotes books, dogmas and tenets contrary to the Qur’an. Shirk = The act of being a Mushrik]

2:136. Say: "We believe in Allah and in what was sent down to us and what was sent down to Abraham, and Ishmael, and Isaac, and Yaqub, and the Patriarchs, and what was given to Musa and Isa, and what was given to the prophets from their Rabb; we do not make a distinction between any of them and to Him we submit."

[ 2:79.So woe to THOSE WHO WRITE the BOOK WITH THEIR HANDA then say: "THIS IS FROM ALLAH," so that they can purchase with it a cheap price! Woe to them for what their hands have written and woe to them for what they gained.

2:101.And when a messenger came to them from Allah, authenticating what was with them, a group of those who had already received the Book placed the Book of Allah behind their backs as if they did not know.

3:78. And from among them is a GROUP WHO TWIST THEIR TONGUES with the Book so that you may think it is from the Book, while it is not from the BOOK, and THEY SAY IT IS FROM ALLAH WHILS IT IS NOT FROM ALLAH, and THEY SAY ABOUT Allah LIES while they know.

3:187. And Allah took the covenant of those who were given the Book: "You will make it clear to the people and not conceal it." But they placed it behind their backs and purchased with it a cheap price. Miserable indeed is what they have purchased.

5:48. And We have sent down to you the Book with the truth, authenticating what is between your hands of the Book and superseding it. So judge between them by what Allah has sent down, and do not follow their desires from what has come to you of the truth. For each of you We have made laws, and a structure; and if Allah had willed, He would have made you all one nation, but HE TESTS YOU with WHAT HE HAS GIVEN YOU; so strive to do good. To Allah you will return all of you, and He will inform you regarding that in which you dispute.

Asbaat = The Prophets raised among the twelve Israelite Tribes, frequently called the Patriarchs. ‘No distinction’ = All of them were commissioned by Allah and they were one in purpose, although their times and places varied. They were given the message emphasizing the social needs of their respective nations. Humanity is now able to receive the Final revelation that embraces all truth and sorts out the human touch in the previous scriptures.

2:75.Did you expect that they would believe with you, when a group of them had heard the words of Allah then altered them knowingly after having understood?

 2:78,.And among them are Gentiles who do not know the Book except by hearsay, and they only conjecture.

2:101. And when a messenger came to them from Allah, authenticating what was with them, a group of those who had already received the Book placed the Book of Allah behind their backs as if they did not know.

3:70. "O people of the Book, why do you reject the revelations of God while you are bearing witness?"

3:78,.And from among them is a group who twist their tongues with the Book so that you may think it is from the Book, while it is not from the Book, and they say it is from Allah while it is not from Allah, and they say about Allah lies while they know.

3:186. We will test you in your wealth and in yourselves, and you will hear from those who have been given the Book from before you and from the polytheists much annoyance. And if you are patient and righteous, then that is from a strength of conviction.

5:13. But because of them breaking their covenant, We have cursed them, and made their hearts become hardened; they take the words out of context; and they forgot much of what they were reminded of. And you will still discover betrayal in them except for a few; so pardon them and overlook; Allah loves the good doers.

5:41. O messenger, do not be saddened by those who increase in disbelief from among those who said: "We believe" with their mouths while their hearts did not believe. And from among those who are Jewish, there are those who listened to lies; they listened to people who never came to you; they distort the words from their context, and they say: "If you are given this, then take it, but if you are given anything different, then beware!" And whoever Allah wants to test, then you will not possess anything for him against Allah. These are the ONES WHOSE HEARTS ALLAH DID NOT WANT TO CLEANSE; in this world they will have humiliation, and in the Hereafter they will have a great retribution.

6:91.And they did not appreciate Allah as He deserves to be appreciated, for they said: "Allah has never sent down anything to any human being." Say: "Who then has sent down the Book which Musa had come with, a light and a guidance for the people? You treat it simply as paper for display, and you conceal much; and you were taught what neither you nor your fathers knew." Say: "Allah has." Then leave them playing in their folly.

9:31. They have setup their relogious Leaders and scholars as Rabb and Monks to be patrons besides Allah, and the Messiah, son of Mariyam while they were only commanded to serve One Allah, there is no god except He, be He glorified against what they set up.

'No distinction' also indicates that we do not deny some and accept some of the Prophets named in the Qur’an. A misconception recently trying to hold grounds should probably be addressed here: It is Allah alone Who is Impeccable and there is none like unto Him. And no two human beings are identical in every respect. The Apostles of Allah were made to excel one another concerning their specific duties relevant to the times and places of their advent.

"We have caused some of them to excel others."

2:253. Such messengers, We have preferred some over others; some of them talked to Allah, and He raised some of them in rank, and We gave Isa, son of Mariyum, the clear proofs and We supported him with the Holy Spirit. And had Allah wished, the people after them would not have fought after the proofs had come to them, but they disputed, some of them believed and some of them rejected. If Allah had wished they would not have fought, but Allah does what He pleases.

"But, We caused some Prophets to excel the others."

*17:55. And your Rabb is best Aware of all beings who are in the highs and the lows. We caused some Prophets to excel the others. To Dawud We gave a Book of wisdom1*

*However, they were all one in purpose, so we make no distinction among them on that account, and we do not accept some and deny some of them]

2: 137. So, if they believe exactly as you have believed, then they are guided; but if they turn away, then they are in opposition and Allah will suffice you against them, and He is the Hearer, the Knower.

2:138 Such is the coloring (Deen e islam) of Allah, and who is better than Allah in coloring? And to Him we are in service.

[Color (deen e islam) of Allah = We take our hue from Allah.

Nearest to Allah are those who have adopted His Sibghah = Hue or Color = His attributes in the human capacity.

83:28. A spring from which those who are brought near(to Allah)  will drink.

That means adopting the Divine Attributes in our limited human capacity such as: kindness – empathy - creativity – mercy - forgiveness – turning to people in love and affection – attaining wisdom - kindness - effort - concealment of sins - justice - bounteousness - generosity - greatness - love - glory - dignity - insight - and all other goodness and beauty are attributes of Allah.

Knowledge learning – compassion – clemency – taking care - peacefulness – remaining aware – sense of duty - determination – honesty – protecting others – generosity – unity - self-control – leniency - approachability - appreciation – moral strength – patience - showing light – guiding - independence – truthfulness – maintenance of people and things – keeping pledges – resolve – benefiting others – beautiful designing – providing – listening – observing – being worthy of trust – nobility of character – giving – and sense of responsibility. Interestingly, people can make a self-assessment by this spectrum as to where they stand on the ascending ladder of Tazkiah self-actualization or personal development]

2: 139. Say: "Do you debate with us regarding Allah? He is our Rabb and your Rabb, and we have our works and you have your works, and to Him we are believers."

[The criterion of honor in the Sight of Allah is character, and not race, color, nationality, religion or genealogy.

Some people think that Allah is only interested in the Children of Israel when He is the Rabb of all humanity.

And some think that Allah begot a son and sacrificed him to forgive their sins. But it is the Law of Requital that is operative in the entire Universe.

So, there is no such thing as “Original Sin”. Every human being is born with a clean slate and is accountable only for one’s own doings.

1:1.In the name of God, the Almighty, the most Merciful.

2:111. And they said: "None shall enter the Paradise except those who are Jewish or Nazarenes;" this is what they wish! Say: "Bring forth your proof if you are truthful."

2:123. And beware of a Day when no soul can avail another soul, nor will any amendment be accepted from it, nor will any intercession help it; they will not be supported.

2:135. And they said: "Be Jewish or Nazarenes so that you may be guided!" Say: "No, rather the creed of Abraham, monotheism; for he was not of the polytheists."

2:211.  Ask the Children of Israel how many clear signs did We give them? And whoever changes the grace of Allah after it has come to him, then Allah is Mighty in retribution.

17:70.  And We have honored the Children of Adam and carried them in the land and the sea, and We have provided for them of the good things, and We have preferred them over many of those We created in a marked preference.

49:13.  O people, We created you from a male and female, and We made you into nations and tribes, that you may know one another. Surely, the most honorable among you in the sight of Allah is the most righteous. Allah is Knowledgeable, Expert.

53:38.None can carry the burdens of another.

114:1. Say: "I seek refuge with the Rabb of the people,"]

THE HISTORY OF HADITH

(WHY AND WHEN IT WAS WRITTEN)

*PROPHET MUHMMAD FORBIDS the WRITING of HIS HADITH*

*It has been documented in the collections of 'Muslim', 'Ahmed' and other sources of hadith that prophet Muhammad has prohibited the writing of his hadith. All the hadith collections we have today, which are regarded by the hadith scholars as authentic (sahih), were written two centuries after the death of the prophet. For two centuries, in accordance to the instructions left by the prophet, there was no authorised documentation of the hadith. Out of the sahih collections we have today, the first to be written was that of Bukhari who was born in the year 194 after Hijra (870 AD). The authors of the other six hadith collections, like Muslim and Abu Dawood, were all born after Bukhari. For more info about the exact dates of birth of all the six authors of the hadith collections please see: Six major hadith collections*

*The Quran speaks of the fabrication of hadith, something which will be done by the enemies of every prophet:*

*And thus, We have made for every prophet enemies from among the human and jinn devils. They inspire to one another fancy sayings in order to deceive. Had your Lord willed, they would not have done it. You shall disregard them and what they fabricate. 6:112*

*The Quran also confirms that it is in accordance with God's will that the fabrication of the hadith was allowed to happen. This was to serve as criteria for distinguishing the hypocrites from the true believers. Those who uphold hadith are proven to be false believers. The true believers are satisfied with God alone. They are satisfied with God's Word alone and with God's Law (Quran) alone. They believe God when He states that the Quran is complete and fully detailed, and therefore they do not need any other source:*

*Shall I seek other than God as a lawmaker when it is He who has brought down to you the Book fully detailed? Those to whom We gave the Scripture know that it was brought down from your Lord with truth, so do not be among the doubters.*

*The Word of your Lord has been completed, in truth and justice. None can change His words. He is the Hearer, the Knowledgeable. 6:114-115*

*They obey God's command to uphold no hadith other than the Quran:*

*These are God's revelations that We recite to you with truth, so in which hadith other than God and His revelations do they believe? 45:6*

*On the other hand, false believers are not satisfied with the Quran being the only source of law, thus they seek other sources:*

*This is to let the hearts of those who do not believe in the Hereafter listen to it, accept it, and thus commit what they are committing. 6:113*

*The books of hadith report the prophet prohibiting the writing of his hadith and that his followers should not write anything from him other than the Quran! It is also documented that the prophet maintained his stand until death. Shown below are a number of such hadith:*

*(1) Ibn Saeed Al-Khudry reported that the messenger of God had said,*

*"Do not write anything from me except Quran. Anyone who wrote anything other than the Quran shall erase it." [Ahmed, Vol. 1, Page 171, and Sahih Muslim, Zuhd, Book 42, Number 7147]*

*Some hadith scholars tried to imply that prophet Muhammed changed his view about writing the hadith. However, the following hadith, which was reported 30 years after the death of the prophet, confirms that prophet Muhammed never authorised the writing of the hadith after he instructed his followers not to write anything other than the Quran.*

*(2) From Ibn Hanbal;*

*Zayd Ibn Thabit (The prophet's closest revelation writer) visited the Khalifa Mu'aawiyah (more than 30 years after the prophet's death), and told him a story about the prophet. Mu'aawiyah liked the story and ordered someone to write it down. But Zayd said. " the messenger of God ordered us never to write anything of his hadith".*

*(3) The famous book, "Ulum Al-Hadith" by Ibn Al-Salah, reports a hadith by Abu Hurayra in which Abu Hurayra said the messenger of God came out to us while we were writing his hadiths and said; "What are you writing?" We said, "hadiths that we hear from you, messenger of God." He said, "A book other than the book of God?" We said, "Should we talk about you?" He said, Talk about me, that would be fine, but those who will lie will go to Hell. Abu Hurayra said, we collected what we wrote of hadiths and burned them in fire.*

*(4) In the famous book, "Taq-yeed Al-Ilm", Abu Hurayra said, the messenger of God was informed that some people are writing his hadiths. He took to the pulpit of the mosque and said, "What are these books that I heard you wrote? I am just a human being. Anyone who has any of these writings should bring it here. Abu Hurayra said we collected all these and burned them in fire.*

*(5) Ibn Hanbal in his Musnad book, narrates a hadith in which Abdullah Ibn Omar said, "the messenger of God one day came out to us as if he was going to depart us soon and said, "When I depart you (die), hold to the book of God, prohibit what it prohibits and accept as halal what it makes halal."*

*(6) Again, in the book "Taq-yeed Al-Ilm", Abu Saeed Al-Khudry said, " I asked the messenger of God a permission to write his hadiths, but he refused to give me a permission."*

*(7) The farewell pilgrimage of prophet Muhammed is a corner stone in the Muslim history. The final sermon given by the prophet during this pilgrimage was witnessed by thousands of Muslims. There are however three versions of this sermon in the hadith books. This by itself reflects the degree of inconsistency of the hadith books as this is the most witnessed speech of prophet Muhammed.*

*1- First version, " I left for you what if you hold on to, you will never be misguided, the book of God and my family. Muslim 44/4, Nu2408; Ibn Hanbal 4/366; darimi 23/1, nu 3319.*

*This is the VERSION UPHELD by the SHIA MUSLIMS.*

*2-Second version, "I left for you what if you hold on to, you will never be misguided, the book of God and my sunnah" . Muwatta, 46/3*

*This is the VERSION UPHELD by the SUNNI MUSLIMS.*

*3- Third version, "I left for you what if you hold on to, you will never be misguided, the book of God." Muslim 15/19, nu 1218; Ibn Majah 25/84, Abu dawud 11/56.*

*This last version is the version hated by the Sunni and Shia Muslims alike. This is the only version which conforms with the repeated assertion in the Quran that Muhammed's message was only the Quran. Many Sunni Muslims and Shia Muslims do not even know that the last version of the sermon exists. In reality, they do not want to know, the truth hurts.*

*HISTORY OF THE DOCUMENTATION OF HADITH*

*The writing and documentation of the hadith is an interesting and important part of Islamic history.*

*God repeatedly confirms in the Quran that the Book is complete, perfect and fully detailed (6:19,38,114,115; 50:45, 12:111), and if there was a need, He would have given us hundreds of books, not just one Quran (see18:109 and 31:27).*

*Hadith and the 'Khalifas Al-Rashideen' (guided khalifas)*

*The four guided khalifas who ruled the Muslim Umma (nation) after the death of prophet Muhammed, respected the command of the prophet and prohibited the writing and collection of hadith. They accepted that the Quran is fully detailed and that it is the only source of religion (6:114).*

*Abu Bakr at one point was not sure whether to keep what he knows of hadith or not. He had collected 500 hadiths during very long companionship of prophet Muhammed, but he could not sleep the night until he burned them. Omar Ibn Al-Khattab insisted on destroying the hadith collected by his son Abdullah. Islamic history mentions the story of Omar Ibn Al-Khattab restraining four of the prophet's companions because of their insistence on telling hadith, these were Ibn Masoud, Abu Al-Dardaa, Abu Masoud Al-Anssary and Abu Tharr Al-Ghaffary. Omar called Abu Hurayra a liar and threatened to send him back to Yemen where he came from if he does not stop telling these lies about prophet Muhammed. He stopped until Omar died then started again.*

*Omar is also reported to have stated that he had desired to write down a collection of the prophet's sayings, but refrained for fear of the Muslims choosing to abandon the teachings of the Quran in favour of the hadith.*

*"I wanted to write the Sun'an, and I remembered a people who were before you, they wrote other books to follow and abandoned the book of God. And I will never, I swear, replace God's book with anything" Jami' Al-Bayan 1/67*

*Ali Ibn Abu Talib, the fourth khalifa in one of his speeches said, "I urge all those who have writings taken from the messenger of God to go home and erase it. The people before you were annihilated because they followed the hadith of their scholars and left the book of their Lord." (Sunan Al-Daramy)*

*Khalifa Omar Ibn Abdul Aziz, the beginning of the corruption*

*Abu Hurayra narrated more hadith than anybody else including Abu Bakr, Omar, Ali, and Aysha who lived with the prophet all their lives. In less than two years of being with the prophet, Abu Hurayra narrated more hadith than all these companions of the prophet put together. He narrated 5374 hadith. Ibn Hanbal quoted 3848 of his hadith in his book. The guided khalifas who ruled the Muslim Umma after the death of prophet Muhammed respected the prophet's wish for not writing anything but the Quran and denounced any attempt of writing the hadith and sunna. Their example was followed for the first two centuries after the prophet's death. By that time, the lies about prophet Muhammed were widespread and the people deserted the Quran to look for hadith, that is when the khalifa Omar Ibn Abdel-Aziz issued an order to permit the writing of hadith and sunna thinking that the genuine hadith would be recorded and that this would put an end to the lies about prophet Muhammed. In his ruling he disregarded the commandments of God in the Quran and the instructions left by prophet Muhammed, as well as the examples of his predecessors and the objection of many of the scholars in his time. Since then Islam moved from the religion of God, the Quran, to the infamous hadith and sunna that were originally prohibited by God and His prophet.*

*THE EARLY WRITING OF THE HADITH*

*It is historically true that hadith were written as early as the prophet's time, but the prophet and those who ruled after him condemned these writings, destroyed them and looked at those who wrote these hadith with disgrace. The hadith books mentioned that prophet Muhammed burned the collected hadith, and was very angry at people making "another book with the book of Allah." Abu Bakr and Omar Ibn Al-Khattab, were also reported to burn the hadith collections.*

*The prohibition of hadith was continued until Omar Ibn Abdel-Aziz permitted the writing of the hadith, then many books and notebooks appeared containing hadith, e.g. Ibn Greeg, Malik Ibn Anas, Mohammed Ibn Is'haq. The most famous from among these were the book of Malik Ibn Anas, (Al-Muwattaa) which had about 500 hadith. At the end of the second century, the books known as 'Masaned' appeared, e.g. the Masnad of Ahmed Ibn Hanbal that has about 40,000 hadith. In the first half of the third century, the famous six books of hadith appeared. These are the books used by the scholars today. 1- Sahih Bukhari. 2- Sahih Muslem. 3- Sunan Abu Daoud. 4-Sunan Al-Termezhy. 5-Sunan Al-Nesaay. 6- Sunan Ibn Mageh.*

*In these books, a new religion was written that dominated over the Quran despite the claim for the opposite. In writing these books, the authors did not care if the hadith contradicted the Quran or the other hadith or even common sense. In reality they fulfilled the promise of God in 6:112-113*

*And thus, We have made for every prophet enemies from among the human and jinn devils. They inspire to one another fancy sayings in order to deceive. Had your Lord willed, they would not have done it.* *You shall disregard them and what they fabricate.*

*This is to let the hearts of those who do not believe in the Hereafter listen to it, accept it, and thus commit what they are committing.6:112-113*

*How many hadith?*

*The number of hadith collected and attributed to prophet Muhammed is in the hundreds of thousands, as much as 700,000. The majority of these hadith are pure lies and fabrications and were rejected by the early Muslim scholars who thought they can figure out which hadith is authentic and which is not. Let us look at some of the famous hadith collectors and what they collected.*

*(1) Malik Ibn Anas collected about 500 hadith in his famous book, Al-Muwattaa.*

*(2) Ahmed Ibn Hanbal, collected about 40,000 hadith, in his famous Musnad. He chose these 40,000 hadith from among 700,000 hadith. In other words he thought 660,000 hadith were un-proven, lies and/or fabrications and the others may be authentic. That is, 94% were lies and fabrications.*

*(3) Bukhari collected about 600,000 hadith. He accepted 7275 hadith and considered 592,725 hadith to be un-proven hadith, lies and/or fabrications. In other words, 99% of what he collected were considered unauthentic.*

*(4) Muslem collected 300,000 hadith. He accepted 4000 of them and rejected 296,000, that is, almost 99% were rejected.*

*This gives us an idea of how much corruption entered or tried to enter Islam from the back door.*

*ABU HURAIRAH AND  SO MANY LIES*

*Abu Hurayra came from Yemen in the seventh year of Hijra and converted to Islam. He stayed in the company of prophet Muhammed less than two years. He narrated more than 5000 hadith, 5374 to be exact, all from less than two years company. Compare this with the relatively few hadith narrated by Aysha, Abu Bakr, or Omar, for example, after very long company of the prophet. Most of his narrated hadith are called the "ahad" hadiths which are the hadith which were witnessed by only one person. In this case, Abu Hurayra. Some of the prophet's companions (sahaba) and Aysha, the prophet's wife, accused him of being a liar, telling lies about the prophet just to make up hadith and gain some status. Omar Ibn Al-Khattab, the second guided khalifa threatened Abu Hurayra to send him to exile if he does not stop telling hadith about Muhammed. He did stop until Omar's assassination then he started again. He kept telling hadith to please the khalifa of the Muslims then, including the time he lived in the royal palace of Mu'aawiyah in Syria. Abu Hurayra told his audience that he is telling them hadith that if he ever mentioned when Omar was alive, he would be given several lashes.*

*Abu Jaafar Al Iskafy mentioned that the khalifa, Mu'aawiyah, chose some of the people, including Abu Hurayra to tell fabricated stories and hadith about Ali Ibn Abu Talib, the prophet's cousin, to degrade him. Abu Hurayra lived in Mu'aawiyah's royal palace then and served him including serving his political views. He produced some of the hadith that demean and insult Ali Ibn Abu Talib, and portray him in a lower grade to Abu Bakr, Omar and Othman, only for the pleasure of Mu'aawiyah.*

*During Mu'aawiyah's rule, many hadith, with the help of Abu Hurayra, were invented that support the view that the imam or khalifa, should be obeyed just like God or the messenger, contradicting the rule of the Quran that all the matters should be decided through democratic consultation (not to forget that Abu Hurayra was living in the khalifa's Royal Palace at the time.)*

*Many of the hadith that were narrated by Abu Hurayra contradict other hadith, including his own narrated hadith and other people's hadith and contradict the Quran and contradict common sense.*

*Abu Hurayra narrated hadith after Kaab Al Ahbar, who was a Jewish convert who tried to explain the Quran by using the corrupted books of the Jews. He produced some of the most outrageous hadith that are full of contradictions to the Quran, taken from false stories in the Torah.*

*The Islamic historians told the story of Abu Hurayra after being given the governorship of Bahrain, he got very rich in two years, so Omar called him back and told him, "You, the enemy of Allah, you stole the money of Allah. I made you the Emir of Bahrain when you did not even have a pair of shoes, Where did you get all this money (400,000 Dirham)? it is said that Omar took 10,000 Dirham from him (Abu Hurayra admitted for only 20,000 Dirham).*

*Abu Hurayra was the one accused most of spreading fabricated hadith. Aysha, the prophet's wife always accused him of telling inaccurate or incomplete stories and of fabricating hadith that she never heard the prophet say. He was also known to have prejudice against women and dogs. He produced some of the most insulting hadith against Muslim women, and hadith that call for the killing of dogs.*

Aysha and Abu Hurayra at odds

*In the famous book "Taa'oueel Mukhtalaf Alhadith " by Ibn Qutaiba Al-Dinory, the story of Aysha (the prophet's wife) telling Abu Hurayra: "You tell hadith about prophet Muhammed that we never heard him say." He answered (as Bukhary reported); "You (Aysha) were busy with your mirror and make-up." She (Aysha) answered him; "It is you who were busy with your stomach and hunger. Your hunger kept you busy, you were running after the people in the allies, begging them for food, and they used to avoid you and get away from your way, and finally you would come back and pass out in front of my room and the people think you were crazy and step all over you."*

*Bukhari's 'sahih': example of corruption*

*Many Muslims talk about hadith with a respect that matches and sometimes exceeds that of the Quran! While the Quran does not leave any doubt as to where God wants believers to look for guidance and perfect happiness, those who do not believe God in His own words usually find in the hadith a refuge that has been condemned by the Quran repeatedly. God describes the Quran as the "best hadith" (39:23), and that we should not believe any hadith other than the Quran (45:6 and 7:185).*

*Bukhari is just one of several scholars who decided to collect the hadith despite the clear instructions left by prophet Muhammed and all the khalifas who followed him.*

*While current Christianity is largely the product of Paul's corruption and fabrication, traditional Sunni Islam as practised today, is the product of the corruption of the true religion of Islam by people like Bukhari.*

*As soon as Muslims deserted the Quran in favour of the hadith books, their religion was corrupted beyond belief. The practise of Islam today is but a reflection of the Islam of the scholars like Bukhari, Muslem, Nesaay, Termethy, Abu-Daoud and others. It is no longer the true message which prophet Muhammed delivered.*

*Not only did Bukhari break the rules that he claimed he used to ensure the authenticity of the hadith but his own personal feelings, political alliance and hatred to people like Ali Ibn Abu Talib affected his choice of what hadith to list in his book and what hadith to reject. He cared less about the content of the hadith itself . He listed many hadith that contradict the Quran, contradict other hadith, contradict common sense, insult God, insult prophet Muhammed, insult the prophet's wives and his family. The position that Bukhari took regarding Ali Ibn-Abu Talib vs his position towards Mu'aawyiah is but a reflection of the political corruption of Bukhari and his bias in listing the hadith that put down Ali while depicting his ardent enemy Mu'aawyiah as a pure and righteous man despite his known corruption and defiance of the simple Islamic laws. Bukhari narrated many hadith in his book, that are now labelled 'sahih' (authentic), by people who were considered liars, corrupted and untrustworthy. Muslim scholars who came after him were afraid to expose the truth and the shortcoming of Bukhari and other scholars of hadith and sunna like him. As a simple example, in the famous book 'Al-Mustadrek', the author states that Bukhari listed hadith taken from 434 persons who were not accepted by Muslem for his book 'Sahih Muslem' as trustworthy people. On the other hand, Muslem accepted in his book 625 persons who narrated hadith, who were rejected by Bukhari.*

*The corruption of Islam through hadith started during the prophet's life and accelerated soon after his death. This upholding of hadith is condemned by God and was also condemned by the prophet and the sahaba (companions of the prophet). This act reached its peak by the end of the third Hijra century when the famous six books (references) of hadith were written. The Quran states that the messenger will complain to God on the Day of Judgement of the Muslims deserting the Quran (25:30).*

*HADITH WHICH INSULTS PROPHET MUHAMMED*

*The compilations of Bukhari and Muslem are full of shameful hadith that insult God, prophet Muhammed, the Muslims, Islam and also the intelligence of any normal human being.*

*In this section we can check some of the insults to prophet Muhammed by the same people who claim to be trying to preserve his hadith! Their lies and fabrications are obvious, yet they still call their fabricated hadith 'sahih' (authentic)! The following are some examples*

*(1) The sahih books have many regulations that contradict the Quran. In one of these hadith, the prophet is portrayed as someone who disobeyed God by playing the role of a lawmaker, as we know the Quran categorically emphasises that God is the only lawmaker (6:114, 66:1). One such hadith claims that the prophet issued a different punishment for adultery than the one authorised in the Quran by God. The punishment for adultery in the Quran is given in 24:2 and it is 100 lashes. However, the hadith, which is obviously a lie against the prophet, gives a punishment of stoning to death for adultery!*

Muslim Book 17, Number 4192:

*'Ubada b. as-Samit reported that Allah's apostle said that the punishment of adultery in case of married persons is one hundred lashes and then stoning (to death).*

*In response to this glaring discrepancy between Quran and hadith, the hadith followers claim that there was a verse in the Quran which authorised the punishment of stoning, but that it was eaten by a goat and thus removed from the Quran! What an insult to God, to the prophet and to the integrity of divine revelation. How can a Quranic verse be eaten by a goat when God promised to preserve the Quran (15:9)?*

*(2) In another hadith, we read that prophet Muhammed used to have intercourse with his wives, 9 of them in the same night, and that he was given the sexual power of 30 men.*

Volume 7, Book 62, Number 6:

*"Narrated Anas: The prophet used to go round (have sexual relations with) all his wives in one night, and he had nine wives."*

*What does this shameful lie have to do with the message of the Holy Quran and of worshipping God alone! What kind of image is Bukhari trying to give the prophet by this hadith? Does Bukhari understand the core of the messengership of Muhammad to be primarily related to his sexual virility? Is this what Bukhari thinks that God has sent His prophet for?*

*Moreover, whoever accepts such hadith as being authentic is in actual fact contributing to the publication of such gross lies against the prophet of God.*

*(3) In Bukhari we read that the prophet prohibited the Salat at certain times of the day! Needless to say, there is no such restriction in the Quran. Moreover, it is totally absurd to think that a genuine messenger would prohibit the worship of God at any time of the day!*

Bukhari, Volume 2, Book 26, Number 695:

Narrated Abdullah:

*I heard the prophet forbidding the offering of prayers at the time of sunrise and sunset."*

*(4) In Bukhari, Volume 7, Book 62, Number 93*

*we read the story of a necklace lost by Aysha (the prophet's wife), so the prophet instructed all the Muslims with him to find the lost necklace. In the meantime, the stated time for prayer became due and they offered prayer without ablution! So God decided to give the Muslims the option of tayymum (dry ablution).*

*Another shameful hadith, yet regarded as authentic!*

*Not only does this hadith insult the prophet by saying that he observed a nullified prayer (one without ablution), but it also implies that the law of God, in this case the law of dry ablution, was decreed by God only to accommodate the error of the prophet rather than the law of God being universal and totally independent of events related to humans.*

*(5) In Bukhari, Volume 8, Book 82, Number 796 we read*

*"A group of people from the Oreyneh and Oqayelh tribes came to the prophet to embrace Islam. The prophet advised them to drink the urine of camels! Later on when they killed the prophet's shepherd, the prophet seized them, gouged out their eyes, cut their hands and legs, and left them thirsty in the desert to die."*

*This is the picture which the hadith books depict of the prophet, a man whom God described in the Quran as being compassionate and of high moral character. The hadith depicts him as a barbarian who gouges people's eyes out and cuts their hands and legs! This is not to mention the alleged instruction for drinking the urine of camels!*

*Now do we know why God described His Book (Quran) as the best hadith? Do we know why we should believe nothing but the Quran (45:6)?*

*Only the enemies of God, the enemies of prophet Muhammed and the enemies of Islam are the ones who uphold such books of hadith.*

*Maybe we now know why God said it is the enemies of the prophet who will fabricate these books (6:112) and that the hypocrites will be the ones who will accept them and uphold them. No wonder then that the messenger will complain to God on the Day of Judgement that his people deserted the Quran (25:30).*

*(6) Perhaps one of the hadith which are used most frequently to attack Islam and the prophet is the following one:*

Volume 7, Book 62, Number 64:

*Aysha narrated:

that the prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).*

*Needless to say, if this was true it would be a gross insult against the prophet and also a case of child abuse to say the least. This story is undoubtedly a lie against the prophet and also against Aysha who is claimed to have said these words.*

*(7) The prophet describes women as crooked!*

Volume 7, Book 62, Number 113:

Narrated Abu Huraira:

*Allah's apostle said, "The woman is like a rib; if you try to straighten her, she will break. So if you want to get benefit from her, do so while she still has some crookedness."*

*Yet another hadith which is undoubtedly a lie against the prophet. This claimed hadith smells of a male dominated culture which treated women as second class inferior creatures, and not the words of a prophet sent by God. Yet another fabricated lie against the prophet.*

*(8) The prophet declared: "The best women are the ones who ride camels"!*

Bukhari, Volume 7, Book 62, Number 19:

“Narrated Abu Huraira: *The prophet said, "The best women are the riders of the camels and the righteous among the women of Quraish. They are the kindest women to their children in their childhood and the more careful women of the property of their husbands."*

*Riders of camels? Would God's prophet really give such a criterion for evaluating women!*

*(9) Perhaps one of the most glaring lies against the prophet is the one which claims that the prophet allowed couples to marry for a few days to satisfy their lust!*

Bukhari, Volume 7, Book 62, Number 52:

Narrated Jabir bin 'Abdullah and Salama bin Al-Akwa':

*While we were in an army, Allah's apostle came to us and said, "You have been allowed to do the Mut'a (marriage), so do it." Salama bin Al-Akwa' said: Allah's Apostle's said, "If a man and a woman agree (to marry temporarily), their marriage should last for three nights, and if they like to continue, they can do so; and if they want to separate, they can do so."*

*This lie is double fold. First, it portrays the prophet as a lawmaker besides God, which violates a number of Quranic verses that confirm that God is the only law giver such as 6:114 and 66:1. Second, it gives ground to people to approach marriage with a totally different attitude than the one designed by God. The words "muta marriage" translates to "marriage for lust", this in reality is a very subtle and disguised form of prostitution!*

*Needless to say, all the obstacles placed by God on the man before he can divorce his wife such as: to wait 4 months as a cooling period before divorce (2:226), seek a council from the 2 families (4:35), give the wife a divorce compensation (2:241), not expel the wife from the marriage home (65:1), all these obstacles are there to establish the fact that God regards marriage as a long lasting bond between man and woman, and not a three day fling that tests a couple's evaluation of each others sexual performance!*

*We may wonder what would a couple find out about each other after a three day highly sexual so-called marriage other than each other's sexual performance!*

*(10) Another glaring lie against the prophet is found in the hadith below. Throughout the Quran we are told that prophet Muhammad had no personal miracles. And in other verses God speaks to the prophet and tells him if the people ask you for personal miracles that he should say that he is no more than a human messenger with no miracles (see 17:90-93).*

*However the following hadith presents the prophet as one with awesome miracles:*

Bukhari, Volume 5, Book 58, Number 208:

Narrated Anas bin Malik:

*The people of Mecca asked Allah's apostle to show them a miracle. So he showed them the moon split in two halves between which they saw the Hiram mountain.*

*Examples of hadith which insult God*

*To follow are some examples of hadith which contain insults against God.*

*It may be useful to remind ourselves first of what God Almighty says about Himself in the Quran:*

*The vision perceives Him not while He encompasses all visions.* 

*He is the Gentle One, the All-Aware. 6:103*

*There is nothing that is akin to Him. 42:11*

*When Moses asked to see God (7:143), God told him that he cannot see Him.*

*Now let us read some of the fabrications Bukhari and Muslem have in their books describing God and claiming it to be the words of the prophet:*

*(1) God appears to His believers and they see Him as they see the full moon!* (Bukhari, Volume 9, Book 93, Number 529).

*(2) God put His foot over Hell fire so it becomes full, (Bukhari, Volume 8, Book 78, Number 654).*

*(3) God laughs as humans!*

 (Muslem Book 1, Number 349).

*Other "sahih", lies and fabrications*

*In this section some of the most outrageous lies and fabrications, which the hadith scholars call authentic (sahih), presented. These hadith were approved in the hadith collections as long as their 'isnad' (chain of narrators) was considered creditable! This was done irrespective of the content of the hadith. Whether it contradicts the Quran or common sense did not seem to matter much! The following are just a sample of these sahih lies:*

*(1) Do not drink standing up*

Sahih Muslem, Book 23, Number 5017:

*"Abu Hurayra said, the messenger of God said, "Do not drink while standing up, if someone forgot and did it, he should vomit what he drank."*


*(2) Urinate in a standing position*

Sahih Bukhari, Vol. 3, Book 43, Number 651:

*"The messenger of Allah urinated while standing."*


*(3) Do not urinate in a standing position*

Sunan Ibn Majah, Vol 1, Book 1, Number 308

*"Do not urinate standing up."*


*(4) Man in the image of God*

Sahih Moslem, Book 40, Number 6809:

*Abu Hurayra said that the messenger of God said, "Allah the Exalted and Glorious created Adam in His own image."*

*Another lie and fabrication narrated by Abu Hurayra, and accepted by Muslem in his collection.*

*(5) Adam was 60 arm's length high and 7 arm's length wide*

Musnad Ahmad:

*Abu Hurayra said, the prophet said, "God created Adam, 60 arm length high and seven arm length wide."*

And in Sahih Muslem, Book 40, Number 6795 Adam is 60 cubits high!

*(6) Women, dogs and donkey*

Sahih Muslem, Book 4, Number 1032:

*"The messenger said that a prayer is void if an ass, woman or black dog passes in front of the one praying."*

*What a gross insult to women, could these words really come from a prophet of God?*

*(7) Bad omen in the woman*

Sahih Bukhari, Volume 7, Book 62, Number 30:

*"Bad omen is in the woman, the horse and the home."*

*Another reflection of the prejudice against women that was a character of those who fabricated hadith. True Islam which is derived from the Quran gives full respect to the woman and never uses such descriptions.*

*(8) Distinction and no distinction among the messengers, contradiction*

Sahih Bukhari, Volume 4, Book 55, Number 608:

Ibn Abbas said, the prophet said; "No one should say that I am better than Younus (Jonah) Ibn Matta."*

Despite the above hadith, we find that the hadith books are full of stories that make prophet Muhammed more superior to all the other prophets and human beings. These hadith contradict the above hadith and also contradict the teachings of the Quran. The Quran contains a clear command to all believers not to make any distinction among God's messengers (2:285). Those who have been claiming to follow the hadith books have conveniently ignored the repeated hadith that call on the believers not to make distinction among the messengers.

SUNNI ISLAM IS NOT THE DEEN ISLAM THAT ALMIGHTLY ALLAH PRESCRIBED.

 Sunni Islam, Shia Islam, etc are innovative religions that were not authorized by Allah the Almighty.

The Qur'an was revealed by Allah to the final prophet, Muhammad, through the archangel Gabriel (Jibril), incrementally over a period of some 23 years, beginning on 22 December 609 CE, when Prophet Muhammad was 40, and concluding in 632, the year of his death.

Almighty Allah perfected the religion of Islam by the Qur'an (which confirms the previous scriptures) in the early 6th century through Prophet Muhammad.

After the completion of the final testament, the Holy Qur'an, Allah said:

"... This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion..."-(Qur'an 5:3)

The Religion before Allah Is Islam (submission to His Will):

Almighty Allah stated in the Qur’an:

Deen with Allah is Islam. Those to whom the Scripture was given differed only after knowledge came to them, out of envy among themselves. Whoever rejects the verses of Allah—Allah is quick to take account.-(Qur'an 3:19)

Sunni Islam was founded by Abu al-Hasan al-Ash'ari (873–935). The ancient schools of fiqh or sharia in Islam are known as "madhhabs." In the beginning, Islam was classically divided into three major sects. These political divisions are well known as Sunni Islam, Shia Islam, and Khariji Islam. Al-Ash'ari was born in Basra, Iraq.

Al-Ashʿari's school eventually won wide acceptance within some sects of Sunni Islam.

Madhab was established through man-made Hadith around the 9th century:

The major Sunni madhhabs are Hanafi, Maliki, Shafi'i, and Hanbali. They emerged in the ninth and tenth centuries CE and by the twelfth century, almost all jurists aligned themselves with a particular madhhab.

These four schools recognize each other's validity and they have interacted in a legal debate over the centuries. Rulings of these schools are followed across the Muslim world without exclusive regional restrictions, but they each came to dominate in different parts of the world.

For example, the Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in East Africa and Southeast Asia; and the Hanbali school in North and Central Arabia.

Sunni view of Hadith:

Kutub al-Sittah-Kutub al-Sittah are six books containing collections of hadiths.* *Sunni Muslims accept the hadith collections of Bukhari and Muslim as the most authentic (sahih), and while accepting all hadiths verified as authentic, grant a slightly lesser status to the collections of other recorders. There are, however, four other collections of hadith that are also held in particular reverence by Sunni Muslims, making a total of six:

Sahih al-Bukhari of Muhammad al-Bukhari, Sahih Muslim of Muslim ibn al-Hajjaj, Sunan al-Sughra of Al-Nasa'i, Sunan Abu Dawud of Abu Dawood, Jami' at-Tirmidhi of Al-Tirmidhi, Sunan Ibn Majah of Ibn Majah,

There are also other collections of hadith:

Musannaf of Abd al-Razzaq of 'Abd ar-Razzaq as-San'ani, Musnad of Ahmad ibn Hanbal, Mustadrak of Al Haakim, Muwatta of Imam Malik, Sahih Ibn Hibbaan, Sahih Ibn Khuzaymah of Ibn Khuzaymah, Sunan al-Darimi of Al-Darimi.

In fact, there was not a single hadith of Prophet Muhammad besides Allah's Qur'an, not even written by his companions. When these Hadiths were written there was not a single companion of Prophet Muhammad who was alive to verify them as authentic.

This is how Islam has been divided into sects by the Scholars with their Hadith around three hundred years after the demise of Prophet Muhammad.

*These innovative unauthorized religions differ from Allah's deen Islam by disobedience.

In the Deen of Islam, the concept of Madhab was not authorized by Almighty Allah. The division of Muslims into multiple sects goes against the very fundamental tenet of Islam which was non-existent during the time of the Prophet Muhammad because it was not permitted by Almighty Allah.

That is why Almighty Allah commanded Prophet Muhammad not to follow such an aspect.

Almighty Allah stated in the Qur'an:

He decreed for you the same deen decreed for Noah, and what we inspired to you, and what we decreed for Abraham, Moses, and Jesus: "You shall uphold this one deen, and do not divide it." The idol worshipers will greatly resent what you invite them to do. Allah redeems to Himself whomever He wills; He guides to Himself only those who totally submit.-(Qur'an 42:13)

As for those who divided their religion and became sects—you have nothing to do with them. Their case rests with Allah; then He will inform them of what they used to do.-(Qur'an 6:159)

The Religion before Allah Is Islam which has been derived from the divine Book of Allah the Holy Qur'an (which confirms the previous scriptures), obviously not Sunni Islam, Shia Islam, etc which are derived from the man-made Hadith.


Almighty Allah stated in the Qur’an:

*Deen with Allah is Islam. Those to whom the Scripture was given differed only after knowledge came to them, out of envy among themselves. Whoever rejects the verses of Allah—Allah is quick to take account.-(Qur'an 3:19)*

Wednesday, August 2, 2023

QURANIC VERSES AGAINST THE HADITH

 CAN THE HADITH BE USED AS ISLAMIC LAW?

Many Muslims believe that the hadith of the Prophet Muhammad can be used as Islamic law. However, God says in the Quran that following any law besides the Quran is forbidden.

أَفَغَيْرَ اللَّهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا

Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail? … (6:114 part)

تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ ۖ فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّهِ وَآيَاتِهِ يُؤْمِنُونَ

These are the verses of Allah which We recite to you in truth. Then in what statement (hadith) after Allah and His verses will they believe? (45:6)

فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ

Then in what statement after it (the Qur’an) will they believe? (77:50)

مَا لَكُمْ كَيْفَ تَحْكُمُونَ أَمْ لَكُمْ كِتَابٌ فِيهِ تَدْرُسُونَ إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ

What is [the matter] with you? How do you judge? Or do you have a book / scripture in which you learn that indeed for you in it is whatever you choose? (68:36–38)

CONCLUSION 

These verses make it very clear that the only source by which to judge according to Islam is the Quran and nothing else. God even specifically questions why people would believe in any hadith after the Quran has been revealed.

The BEST HADITH is ALLAH HADITH 

Many Muslims believe this hadith or that hadith of the Prophet Muhammad is the best hadith. However, God says in the Quran that God’s own hadith (the Quran) is the best.

اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُّتَشَابِهًا مَّثَانِيَ …

Allah has sent down the BEST STATMENT (AHSAN HADITH): a CONSISTENT BOOK WHEREIN is REITERATION. … (39:23 part)

CONCLUSION 

This verse makes it VERY CLEAR that the Quran, which is the WORD (STATEMENT / SAYING) of ALLAH, is the BEST HADITH that is consistent and WITHOUT CONTRADICTION. 

As such, WHY WOULD ANYONE CHOOSE to FOLLOW an INFERIOR SAYING (hadith) such as the HADITH COMPILED by BUKHARI, MUSLIM, and OTHERS, MANY of WHICH CONTAIN CONTRADICTIONS?

IS THE QURAN INCOMPLETE SUCH THAT WE NEED THE HADITH?

MANY MUSLIMS BELIEVE that the HADITH of the PROPHET MUHAMMAD is NECESSARY to COMPLETE the QURAN.

 However, ALLAH says in the QURAN that the QURAN is COMPLETE (6:115, 6:38).

وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا ۚ لَّا مُبَدِّلَ لِكَلِمَاتِهِ ۚ وَهُوَ السَّمِيعُ الْعَلِيمُ

And the word of your RABB has been FULFILLED / COMPLETED in TRUTH and in JUSTICE. NONE CAN ALTER HIS WORDS, and He is the Hearing, the Knowing. (6:115)

وَمَا مِن دَابَّةٍ فِي الْأَرْضِ وَلَا طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّا أُمَمٌ أَمْثَالُكُم ۚ مَّا فَرَّطْنَا فِي الْكِتَابِ مِن شَيْءٍ ۚ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ

And there is no creature on [or within] the earth or bird that flies with its wings EXCEPT [that they are] COMMUNITIES like you. WE HAVE NOT NEGLECTED in the BOOK (Quran) a thing. Then unto their RABB THEY will be GATHERED. (6:38)

CONCLUSION 

These VERSES make it VERY CLEAR that the QURAN is COMPLETE. ALLAH even specifically says that He DID NOT NEGLECT ANYTHING FROM THE QUR'AN. 

To ARGUE that the QURAN ISN'T ’t COMPLETE because, for example, it DOESN'T ’t DETAIL HOW to PRAY the WAY MUSLIMS CURRENTLY PRAY is no DIFFERENT than saying that MUSLIMS DONT ’t BELIEVE EVERYTHING that ALLAH SAYS in the QURAN. (Below, it will be proven that the details of prayer were given to Abraham and passed down thru the generations . Praying did not begin with Muhammad). Since Muslims must believe everything in the Quran, Muslims therefore must genuinely believe and accept the fact that the Quran is complete. Furthermore, since God is Perfect, it would make no sense to believe that the Quran is incomplete as if God was too busy to finish authoring it.

IS THE QURAN NOT FULLY DETAILED SUCH THAT WE NEED THE HADITH?

Many Muslims believe that the hadith of the Prophet Muhammad is necessary to provide details that are missing from the Quran. However, God says in the Quran that the Quran is fully detailed of all things.

أَفَغَيْرَ اللَّهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا

Then is it OTHER THAN ALLAH I SHOULD SEEK as JUDGE while it is He WHO HAS REVEALED to you the BOOK EXPLAINED in DETAIL? … (6:114 part)

لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِّأُولِي الْأَلْبَابِ ۗ مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ

There was certainly in their STORIES a LESSON for THOSE of UNDERSTANDING. NEVER was the QURAN ’AN a NARRATION INVENTED, but a CONFIRMATION of WHAT WAS BEFORE it and a DETAILED EXPLANATION of all THINGS and GUIDANCE and MERCY for a PEOPLE WHO BELIEVE. (12:111)

كِتَابٌ فُصِّلَتْ آيَاتُهُ قُرْآنًا عَرَبِيًّا لِّقَوْمٍ يَعْلَمُونَ

A Book WHOSE VERSES have been DETAILED, an ARABIC QURAN ’an for a PEOPLE WHO KNOW, (41:3)

الر ۚ كِتَابٌ أُحْكِمَتْ آيَاتُهُ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ

Alif, Lam, Ra. [This is] a BOOK WHOSE VERSES are PERFECTED and then PRESENTED in DETAIL FROM [one who is] WISE and ACQUAINTED. (11:1)

CONCLUSION 

These verses make it very clear that the QURAN is DETAILED. ALLAH even specifically says that it is “a DETAILED EXPLANATION of ALL THINGS.”

 TO ARGUE that the QURAN ISN'T  DETAILED BECAUSE,

 for example, 

IT DOESN'T ’t DETAIL HOW TO PRAY the WAY MUSLIMS CURRENTLY PRAY is NO DIFFERENT THAN SAYING that MUSLIMS DON'T ’ BELIEVE EVERYTHING that ALLAH SAYS IN THE QURAN.


 SINCE MUSLIMS MUST BELIEVE EVERYTHING in the QURAN, MUSLIMS THEREFORE MUST GENUINELY BELIEVE and ACCEPT the FACT THAT the QURAN IS DETAILED.

Tuesday, August 1, 2023

THE WORD OF HIJAB IN THE QURAN

 THE WORD "HIJAB"' IN ISLAMIC PRACTICE VS ITS USE IN THE QURAN

Hijab is the term used by many Muslim women today to describe their head cover.

The Arabic word 'hijab' literally means barrier or veil. Other meanings for the word 'hijab' include, screen, cover(ing), mantle, curtain, drapes, partition, division, divider, barrier.

THE WORD HIJAB' IS USED in 7 QURANIC VERSES.

THE VERSES ARE: 7:46, 33:53, 38:32, 41:5, 42:51, 17:45 and 19:17.

None of these occurrences of the word 'hijab' mean a head cover for women.

فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ

faisaloohunna min warai hijabin

And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain.

The term Hijab, which means to "hide" or "separate", which you will see in all the verse which mention it.

MANIPULATION of 24:31

And say to the believing women to lower their gaze and to guard their private parts, and not to show their beauty spots except that of it which is normally shown. They shall also cover their cleavage with their 'khimars'.24:31

The starting point for this inquiry is to address the following questions:

1- Do we see the Arabic words 'shaar' (hair) or  (head) in 24:31? 

The Answer is no.

2- Are there any words in 24:31, or anywhere in the Quran, which address women with the words 'cover your hair' or 'cover your head'?

 The answer once again is no.

The Arabic word khimar means cover. Any cover is a khimar. A curtain is a khimar, a table cloth that covers the top of a table is a khimar, a blanket can be called a khimar and so on. Equally, an item of clothing, be it a dress, a blouse, a scarf or any other item of clothing can be called a khimar, because it covers the body. The word khamr, which is used in the Quran for intoxicants, has the same root as khimar. Khamr (intoxicants) is given that name since it covers the mind.

Traditional translators, influenced by hadith and culture, claim that khimar in 24:31 has only one meaning, and that is veil or hijab! As a result, they mislead women into believing that 24:31 commands them to cover their hair!

The fact that the word khimar can mean any cover, and not just head cover, is a matter which can be verified by consulting any Arabic dictionary.

In 24:31 God is telling women to use their khimar (cover/garment), which could be a dress, a coat, a shawl, a blouse, a scarf and so on to cover their cleavage/bosoms.

The command in 24:31, regardless of the meaning of the word khimar, is to cover the bosom and not to cover the hair.

Is there a command in 24:31 for women to cover their hair?

As mentioned, the words 'head' and 'hair' are not found in 24:31. In addition, the word 'hair' is not found anywhere in the Quran.

It makes little sense to claim that God made it compulsory for women to cover a part of their body (hair), yet that part of the body is not mentioned anywhere in the Quran!

The law of God in the Quran is given in clear straightforward words. The Quran does not have any crookedness or ambiguity:

An Arabic Quran without any crookedness so that hopefully they may be reverent. 39:28

If God had made it a law for women to cover their hair, and that they will be accountable on the Day of Judgement to obeying such a law, God would have without any doubt said: 'cover your hair'.

The law in 24:31 = cover the cleavage

The tool = with the khimar

The Quran, as always, provided us with all the evidence and clues we needed to better understand the meaning of what is "normally shown".

God knows that there would come a time when Muslims will use the word 'hijab' to invent a dress code that God Himself never authorised. God used the word 'hijab' ahead of them just as He used the word 'hadith' ahead of them (45:6).

HISTROLICAL BACKGROUND

While many Muslims call 'hijab' an Islamic dress code, they are in fact oblivious of the fact that the concept of 'hijab' has nothing to do with Islam, nor with the Quran.

In fact, the 'hijab' is an old Jewish tradition that infiltrated the hadith books like many innovations that contaminated Islam through the hadith. Any student of Jewish traditions would know that the head cover for the Jewish woman is encouraged by the rabbis and religious leaders.

Religious Jewish women still cover their heads most of the time, especially in the synagogues, at weddings and religious festivities.

This Jewish tradition is a cultural not a religious one. Hijab was observed by women of the civilisations that preceded the Jews and was passed down to the Jewish culture.

Some Christian women cover their heads on many religious occasions while the nuns cover their heads all the time.

The tradition of covering the head was practiced thousands of years before Muslim scholars claimed the 'hijab' as a Muslim dress code.

The traditional Arabs, of all religions, Jews, Christians and Muslims used to wear 'hijab', not because of Islam, but because of tradition.

In Saudi Arabia for example, all men cover their heads, not because of Islam but because of tradition.

North Africa is known for its Tribe (Tuareg) that have the Muslim men wearing 'hijab' instead of women. Here the tradition has the 'hijab' in reverse. *If wearing 'hijab' is the sign of the pious and righteous Muslim woman, Mother Teresa would have been the first woman to be counted.

In brief, 'hijab' is a traditional dress and has nothing to do with Islam or religion. In certain areas of the world, men are the ones who wear the 'hijab' while in others the women do.

Mixing religion with tradition is a form of idol-worship since it implies setting up other sources of religious laws besides the law of God.

HIJAB & NIQAB IN THE QUR'AN

The Qur'an is the revelation from the Almighty, the All-Wise, Who created human beings both men and women in His infinite knowledge and might.

The Qur'an showed the right path in all matters to generations that went before, as it continues to do to those present today. However, to understand the Qur'an and what Allah expects of us, we must look at the Qur'an itself.

Since the Qur'an is the Book sent down by the creator of human beings, Allah, we logically follow that Allah has laid all His commandments and way of life in the Qur'an compatible with the way He has created human beings and their nature. For example, Allah has made people as male and female to be together and has decreed the system of marriage in religion for them to come together. Or for example, Allah has designed the human tongue with thousands of taste buds, then created fruits of various kinds to be suitable for tasting them using our tongues - he has permitted us to enjoy taste of all the permissible food so long as we show thanks in return. He does not forbid the use of the tongue while having created to perform a feature or he does not forbid men and women to enjoy intimacy having created them in two genders in need of one another.*

Allah has created human beings outer appearance to be pleasing to behold.

This applies to both men and women. We do not find human beings repulsive.

This is so that when we speak with each others as human beings, we find it comfortable to interact. Imagine human beings on earth were created with hideous appearances - this is possible by Allah - undoubtedly, we would find it repulsive to be with one another...difficult to communicate with each other, hold conferences, be friends etc.

This is not a matter of good looks, rather a natural human appearance which is inherently pleasant in all humans.

Allah draws mankind's attention to this important fact in His verses as follows;👇

"(People), do you not see how Allah has made what is in the heavens and the earth useful to you, and has lavished His blessings on you both outwardly and inwardly?" (Qur'an 31:20)

In another verse:

"Children of Adam, take your adornment / pleasantness to every Mosque." (Qur'an 7:31)

Where "Children of Adam" includes both men and women. This humanly pleasantness in everyone Allah speaks of is something for us to thank Allah by and appreciate in all human beings, both men and women.

Over the centuries, in the name of Islam, some of the most concealed ways of dressing has been suggested for 'Muslim' women by clergy, who consist mostly of men.

According to them, the "best" way of dressing for a woman involves, in their chosen words, to appear as a black "crow", concealing every part of her including the face, eyes, hands and feet in black drape. In this way, even the simplest shape or form of a human being's appearance is taken away from a woman and she is reduced to a 'mere shadow'.

UNDERSTANDING THE WAY ALLAH CREATED THE HAMAN*👭🏻/👬

The human body is a miraculous act of creation by Allah. Every function of the body is placed through superior wisdom. The human body has five primary senses to interact with the world.

These are:

1️⃣ VISION          

2️⃣HEARING            

3️⃣ SMELL          

4️⃣TASTE         

5️⃣ TOUCH          

Each of these senses have unique sensing devices that are especially designed to accomplish their respective sensing functions. Sense of touch is done by the skin on every part of our bodies. The sensors for vision, hearing, smell and taste are all concentrated on one particular place, the human head.

This is for an important reason. The reason being solely the fact that the head is intended by Allah to be exposed to the environment.

 All organs that requires to be fully exposed to the environment are strategically placed on the head so that it can work at its best performance without hindrance.

In the creation of the human, Allah intended the human head to be completely unobstructed in order for all the systems to function optimally.

THE EYES

Light rays from reflecting scenery are to fall on the eye through an unobstructed passage in order to perceive the true intensity and the colour of the scenery. A barrier would block light. This is an important reason why the eyes are on the head, since the head is expected to be left uncovered.

MOUTH & NOSE - BREATHING

The exhaled breath contains a relative humidity of 100% - that is, it is highly moisture rich. This moisture as well as heat has to diffuse into the surrounding environment and not get trapped, if it does, then heat and moisture would cause discomfort on the skin. This is a reason why nose and mouth are again placed by Allah on the head, so that an unobstructed passage is maintained with the environment, allowing diffusion of heat and moisture optimally.

THE EARS

The pinna (outer ear) which is visible on every person is a special acoustic device. Its purpose is to gather sound waves, amplify and direct it to the eardrum (Tympanic membrane), as well as to help "localise" the sound that arrives there (to help determine the direction the sound is coming from). It is obviously intended to be in an unobstructed location. Its performance deteriorates when it is obstructed by anything - both localisation and amplification. Once again, this is why the ear is located along with the eyes, nose and mouth which require a clear passage to the surrounding to work optimally.

Allah placed the outer ear in such a location so that it can be left unobstructed.

Obstructing it reduces the quality of its functioning.

MOUTH & NOSE - SPEECH

The voice box produces speech sound that emanates from the mouth. Not only does the mouth need to be exposed for adequate heat and moisture diffusion from breathing, vocal sound originating from there need an unobstructed path to reach the target without attenuating or sounding muffled to any degree, thus the location from which sound is produced is also on the head.

EATING

To eat, there cannot be an obstruction in front of the intake. Thus, the eating channel, the mouth, is located here along with the rest that need open space.

Imagine if our mouth and nose was placed on our chest which women do need to cover, it would be difficult to breath over the shirt / dress, difficult to eat, and our voice would sound not as clear as it does now!

FACIAL EXPRESSIONS

Human face One amazing manifestation of Allah's power is how He manages to place the sensors for all the above functions needed by the human, on the human head, yet make it a seamless work of perfect art. Not at all, does one need to wonder that these are individual sensors, rather the whole face looks like beautiful continuous artwork.

One of the most important features of the human head is this overall work of art: the face itself as an own entity. This work of art is designed to be a communications device. Underneath the face, lies hundreds of muscles which are capable of making countless expressions that convey the emotional state of the person. When speaking to a person, the human face continuously changes to convey important information such as acknowledgement of a message understood, confusion, happiness, distress and the like.

Thus, the face is an important communications medium when speaking to someone, whether it be to a male or female. It is for this reason the human face serving this distinct purpose (yet consisting of eyes, mouth, nose and ears) is 'located' on the head. Because this way, not only are all sensory organs are free, so is the face. This again goes to proves that the human head, the entire head is designed and expected to be left uncovered in the blueprint, or master-plan of Allah. The hair is integral to this artwork, as we shall soon see how the appearance of a man's or a woman's hair is essential for basic human aesthetics.

Everything that has been said so far fully applies to both male and female, because the functions and systems of the head are identical in both men and women.

The eyes, nose, mouth and ears all require an exposed environment to work as designed, including the face, which is why Allah has placed them all on the head. This is why the head is 'designed' to be exposed and not covered. The functions are identical on both men and women, therefore women too require the head to always be free of obstruction.

UNDERSTANDING THE QURANIC VERSES

First of all, it must be understood on part of the thinking reader that the true religion of Allah is in full harmony with Allah's created mechanisms and intentions in nature.

In order for something to be a Quranic commandment, the command has to be in harmony with the designed functions of the Creator's design.

Therefore, in order for a dress to be a command of Allah, the expected senses that require exposure at all times cannot be concealed. Note that they do not stop functioning outdoors, they are in continuous use. Therefore, the expectation that the head is a part of the body that remains always exposed in the blue-print or master-plan of Allah, is valid for all times of the day (indoor or outdoor).

DOES THE QUR'AN COMMAND THE COVERING OF HAIR FOR WOMEN ("HIJAB")?*

The word "hijab" is never used in the Qur'an in the context of women's dress.

This word is used only in its general meaning of "barrier" in other contexts (eg. 17:45), but never in women's dress or modesty. Yet it has developed completely unique applications among the majority.

There is no use of the word 'hijab' in terms of women's dress in the Qur'an.

One part of a verse of the Qur'an has been attempted to be shown to command the covering of hair.

This is the 31st verse of Surah An-Nur quoted as follows:

وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلا يُبْدِينَ زِينَتَهُنَّ إِلا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ

(Qur'an 24:31)

"Tell the believing women to lower their gaze and guard their private parts, and that they shall not flaunt their beauty except for what appears (naturally) from it, and let them put forth their covers over their cleavage." (Qur'an 24:31)

The portion used to mean cover the hair is the underlined portion above (وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِن َّ ).

 It should be understood that the ordainment, or the commandment here is for a believing woman to cover her cleavage. It is not commanding her to cover her hair.

The word "hair" does not appear in the Arabic. The Arabic word translated as "covers" for the Arabic word خُمُرْ / 'khumur' (plural of 'khimar'), should be translated with due regards to several factors.

 These include:

1️⃣ The logical understanding on the nature in which Allah created the human head (ears need unobstructed passage for optimal performance, and hair on head is part of "natural" human pleasantness that we cannot do without {more later}).

2️⃣ The Arabic root for the word, shares meanings with more general "covering" or "concealment" and not just headscarf.


3️⃣ The immediate context within the verse, which is ordering the covering of the cleavage only (عَلَى جُيُوبِهِنّ), with no mention of hair (indicating the ordainment is not in the type of apparatus used, but in the covering of low neck-line). Even if it means 'headscarves' worn at the time, the command is not in the type of clothing used to cover the cleavage (headscarf), but to cover the cleavage. The usage of the word is determined by the readily available method at that instance, variable by other means in other parts of the world, or by any means such as a higher neck dress.

4️⃣ *It can be observed that men tend to cover all their chest and women reduce their neck-line in society in order to show-off feminine grace. Therefore, in order to tackle the common habit, a commandment to cover the cleavage area is a strong logical reason for the verse than the hair.

Therefore, it makes perfect sense to conclude that the intention of "وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِن َّ / and let them put forth their covers over their cleavage" is to order believing women to ensure the cleavage area is covered and not the hair.

The Quranic requirement for 'khimar' requires a believer to wear an adequately high neckline dress (etc.) according to her conscience.

Further Point on the Nature of Hair

In the beginning, we saw how men and women have been given a common natural pleasantness as human beings:

"Children of Adam, take your adornment / pleasantness to every Mosque." (Qur'an 7:31)

Human hair on a woman is part of her natural 'human' aesthetics or pleasantness.

Consider a bald woman, just how much this deteriorates her natural human aesthetics! Women's hair, therefore shares a function in common with men, by being part of a woman's natural human appearance and pleasant aesthetics.

That is why, although Allah classes generally all of woman's body as "zeena" / beauty, the hair however, is considered to be in the Quranic 'exception' in verse 24:31, 'except for what appears naturally from the zeena/beauty', in the portion, "they shall not flaunt their zeena/beauty except for what appears (naturally) from it (the zeena/beauty) / َّ إِلا مَا ظَهَرَ مِنْهَا.

OBLIGATING 'HIJAB' AND BEING GRATEFUL TO ALLAH FOR OUR DESIGN

Let us elaborate this point further. Assume for argument's sake, God forbid, you were born with a genetic abnormality and could not grow hair on your head. Your appearance without your hair would be ugly. During your childhood, you probably had to wear hats outdoors out of shame. As an adult (assuming you do not already cover your head for religious reasons), if you have to walk outside, you would be compelled to cover your head. You may complain to Allah why He has not given you hair to cover this hideous appearance and regret being forced to substitute the blessing of hair with a hat or a scarf. Yet, without having to experience this shame, Allah mercifully blesses you with hair, which acts like a hat to cover your ugliness. To say you must cover that very blessing without which you would complain to Allah for is ungratefulness to Allah. Allah has kindly listened to your complaint without you even complaining - "He has given you all that you asked Him for." (Qur'an 14:34). Allah mercifully blesses you with hair so that you have the 'completed human look' to be able to walk outside without feeling shameful about your appearance.

Hair is part of basic human aesthetics. It constitutes the minimum look of a human being that allows people to function in society. In addition however, believing women take pride in an 'additional' artistic design of Allah in which they have been created

Allah has designed women with a special gift in mind. He identifies this gift using the word 'zeena', a miraculous attribute that adds a unique beauty on top of the already pleasant human form common to a man. This is a general attribute in the design of the female body. Though women's hair is part of this 'zeena' / beauty gifted by Allah, it is part of which 'naturally appears' from a human and does not have to be covered. It is part of the exception in the following portion of the Quranic verse وَلا يُبْدِينَ زِينَتَهُنَّ إِلا مَا ظَهَرَ مِنْهَا ,  "they shall not flaunt their zeena/beauty 'except' *for what (naturally) appears from it".

The above fact of looking ugly and hideous without hair and that you would then be forced to cover your bald head to conceal this unsightfulness to function in society proves that hair is something which appears naturally on a human being, and thus part of the Quranic exception.

Your hair also performs the same function as a man's by giving you a humanly pleasantness. But its beauty as a woman can be seen by others, due to the part of the verse, "except for what appears (naturally) from the beauty".

The rest of Verse 24:31

Women have innumerable styles, attires, decorations and dresses available to them compared to the few bland styles of men due to their special gift of zeena / 'beauty'.

In the rest of 24:31, Allah identifies a list of people where a believing woman may exceed in showing her beauty.

However, how this is implemented outside or inside this group of people, such as which areas of the body are revealed, dresses, jewellery, cosmetics, and modes of behaviour suitable for any given moment is left entirely up to the conscience of the true believing woman.

It may also vary between different believing women, according to their conscience and level of beauty, as well as specific or special situations. No other person has the right to define for a believing woman what the verse is telling her in terms of practical implementation.

A sincere believer's implementation is inherently correct, regardless of the views of others which depend on many influences and external agendas.

No man or woman has the right to restrict or prohibit cosmetics / make-up, jewellery, dresses, sleeve-length, types of shoes etc. based on this verse or any verse, when Allah has intentionally left it open in the Qur'an for the believing woman's conscience.

"Do not say falsely, 'this is lawful (halal) and that is prohibited (haram)', inventing a lie about Allah.

Those who invent lies about Allah do not prosper."

(Qur'an 16:116)

EXOTIC / BELLY DANCING ETC

Belly Dancer Since earliest history, forms of exotic dances where the purpose is to stimulate erotic thoughts have been famously and exclusively performed by women. For example, belly dancing, pole dancing, lap dancing etc.

Allah dignifies believing women by ensuring they are valued on similar terms with men by prohibiting such dances

"And they shall not stamp their feet in order to reveal parts of their beauty that should be hidden." (Qur'an 24:31)

However, artistic forms of dance, which do not sexually flaunt a woman's beauty is not part of the restriction as the verses uses an expression that indicates that only the more hidden part of the beauty should not be flaunted (مِنْ زِينَتِهِنَّ / min zeenatihinna) ie. sexual.

DOES THE QUR'AN COMMAND COVERING OF THE FACE ("NIQAB") ?

There is absolutely no indication of this in the Qur'an.

It is obvious that such a command would conflict with the nature and intentions of the designs of the human head, and Allah's commandments are in harmony with His creation. Hearing, breathing, speech, eating and facial expressions, all have been designed and concentrated on the head so that it be left uncovered at all times - the head is designed intentionally to be exposed for all these systems to perform without deterioration.

It is paramount to bear in mind once again, that Allah does not command against His purposes in design.

A verse used by some people, in an attempt to convince the face veil is 33:53, where believing men are told to speak to the prophet's wives from behind a 'barrier'.

This verse has nothing to do with covering the face.

A PLEA TO DRESS MODESTLY

يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا

"Prophet, tell your wives, your daughters, and women of the believers to bring near on them their garments. That is better so that they are seen [as modest], and so not be troubled/harmed. Allah has always been Forgiving, Merciful." (Qur'an 33:59)

The special gift of beauty to only women kind means that it is difficult for men to dress provocatively, since they by design do not possess the unique beauty gifted to women kind. For this reason, it is easy for women to dress provocatively. Verse 33:59 of the Qur'an is revealed to address just that.

The emphasis here is not on what type of dress, but how modest the chosen dress should be.

By purely looking at the verse, "يُعْرَفْنَ / known as / seen as" achieves the meaning of being seen as modest women.

Sectarians however, use "known as / seen as" to be more like 'identified' as "Muslim" woman, because they have defined a particular 'costume' / a 'uniform' for what a so-called Muslim woman should wear.

The Qur'an does not define a costume, rather all cultural dresses of the world are acceptable.

When the verse says "يُعْرَفْنَ / known as" or "seen as", it is inferring to be seen as simply modest (dignified) women because the part following it says "and so (فَلا) not be harmed/troubled." Therefore, it is not about marking out a believing woman as a subscriber to the religion using a unique costume. The dress of any culture if worn in this conscientious manner will satisfy the requirement of being seen as modest / dignified women.

This verse is in the context of being in public, as it talks about being "troubled/harmed".

Another related verse on the topic of 'Women & Beauty' is as follows:

[Wives of the Prophet]: "Settle in your homes - do not [go out] in order to make a flamboyant display of beauty like in the old times of ignorance." (Qur'an 33:33)

NOTE

The Wives of the Prophet (and all believing women) are permitted to go out, as the verse we have seen above (33:59), addresses 'how' they should go out i.e. be seen as dignified women.

Allah advises believing women to appear 'pleasant' when going out, when He says:

"Children of Adam, take your pleasant [appearances] to every Mosque."

(Qur'an 7:31)

NOTE

*Here, "Children of Adam" includes both men and women.

Therefore to summarise, believing women do not go out with the intention of making a "flamboyant display of beauty" (33:33), yet dress 'pleasantly' outside (7:31) in the manner which does not bring 'harmful' attention (33:59) (the particularities of how is left to the conscience of the believing woman).

Thus, we can conclude that the Qur'an preserves and honours the precious beauty of a woman's body gifted by Allah Himself. Also, the guidelines of Allah can be complied with while celebrating one's own cultural dress.

"Mankind, We created you from a single male and a female, and made you into nations and tribes, so that you may know (accept) one another. The most noble among you in the sight of Allah are those who are mindful of Allah.* *Allah is All-Knowledgeable, All-Wise". (Qur'an 49:13)

NOTE

The Arabic term in the first verse, "يُدْنِينَ عَلَيْهِنَّ / to bring near on them (their garments)", refers to the body naturally, rather than the head.

It does not say, "over them" to indicate head-cover, but "on them" referring to the body i.e. wearing dress / clothing on the body.

This is an oft-misunderstood or intentionally twisted part of the verse, as translating it as "over them" can imply head-covering.

CONCLUSION

The Qur'an reveals the secret of 'women and beauty', and asks believing women to honour this gift by dressing in a dignified and conscientious manner.

 People with ill intentions, who seek to find justifications for their personal cultures and agendas will go to any lengths to find a Quranic verse they can use to promote their prejudiced views.

It is necessary for a true believer to remain sincere and objective, and use an unbiased approach to Allah's verses to dispel the myths. The above sorts of people depict a twisted view of religion and devotion to Allah, keeping people away from reading the Qur'an directly, thinking over it, and surrendering to Allah the true Quranic way.

Therefore to conclude, there is no requirement to cover the hair in the Qur'an for women.

 There is also no requirement for the face veil.

The human head has eyes, mouth, nose and ears, all of which are designed to be left unobstructed at all times - i.e. the head is intended by Allah to be left uncovered, and the Qur'an remains in harmony with this.

SALAT

 SALAT  

THE IMAMIST CONSPIRACY OF NAMAAZ:

Please remind yourself of the famous weird tale of the Prophet (S) ascending to heavens to meet with Allah, the so-called Me'raaj  (the word is non-existent in  the Quran).  

Is not Allah Omnipresent?  

The "Imams" of Hadith want us to believe that Allah ordained 50 ritual prayers daily for Muslims on that occasion. 

As the exalted Prophet was descending,  Prophet Moses told him of the impossibility of the situation and sent Muhammad (S) back again and again.

Imagine the Prophet (S) bargaining with God! Repeated visits to and fro then bring the number down to 40, 30, 20, 10, and finally 5! Moses a. s. wanted him to make one more trip but Muhammad (S) felt shy to bargain any further. 

Was this Hadith, in addition to promoting ritualism, fabricated to prove Moses' farsightedness over Muhammad (S)? 

Only an extremely gullible mind would accept this nonsense.

The later Persian Imams built upon this tale and formulated the current Namaaz. 

They received strong support from the Persian Zoroastrian mother of Khalifa Haroon Rasheed, Khaizran (d. 789 CE). 

Haroon's Zoroastrian viziers, the Baramika were only too happy to join hands with the royal mother, Khaizran.

So, it was she in concert with others who "canonized" Namaaz according to the desires of the Criminal  Imams in 153 AH (773 CE). 

Her main philosopher was Imam Al-Khalil bin Ahmad Shikoh, the first ever compiler of Arabic to Persian dictionary, Al-'Ain. 

WHY WAS IMAM HANBAL FLOGGED?

Imam Ahmad bin Hanbal is reported to have been flogged by Khalifa Mamun son of Haroon because Hanbal supposedly insisted that the Quran being the Word of God was  Ghair Makhlooq (non-creation). 

No! 

That wasn't it. It was too trivial a debate.

Hanbal got flogged because he saw and opposed the Persian Namaaz (Bandagi or Gah) being incorporated into Islam. 

ANOTHER POINT OF INTEREST:

Khaizran spent a fortune on her project and distributed one million gold coins and 65 million silver coins among her subjects to propagate the 'canonized' Namaaz. 

References are given in the next heading. 

Less than 5% Muslims "perform" Namaaz and they keep announcing their prayers. 

No one can say or says, "I have established  Salaat." 

Yet, most Muslims keep arguing about Namaaz.

Experiment: 

Call a random gathering of  Muslims anywhere for Namaaz under completely unexpected circumstances. 

You will notice almost all of them joining the lines, most of them without Wudhu (Ablution)! 

What Exactly Was NAMAAZ (Ritual Salaat): 

As far as I have been able to analytically search our history and  Hadith, following was the probable situation in the lifetime of the exalted Prophet and Sahaba Kiraam. 

•  Ritual prayer or Namaaz was a small part of  Aqamatis-Salaat, i.e. establishing the System that facilitates the following of Divine Commands. 

•  The ritual prayer was always congregational. 

•  Women and men both formed this congregation, women on the right side of men.

•  The frequency and timing of the congregations were determined by the State as needed. It was never fixed as five times a day ritual.

•  Namaaz was performed with the Imam (Central or local governmentofficial) reciting some verses from the Quran relevant to the situation at hand as the congregation listened to the Imam. 

Then the Imam would lead two units of prayers standing. 

Masjid was not a temple of worship. 

It was the Assembly, the School, the Municipality, the Parliament and the Government House. 

So, after that recitation, the leader would discuss real issues about the community, entertain questions, present bills, announce decisions of the Shura (Counsel) and the Assembly would legislate.

People came up with their ideas for betterment of the society. Masjid was also the place where the leader was elected. 

(Some references on the above two headings: 

Haroon Wa Baramikatil Faras by Sheikhul Ifta Salman bin Abu Qasim Baghdadi. Vol 1 pg 31-55 *** Meezan-il-Faris by Hujjatullah Abdul Qadir Ali Al-Moosvi pg 249-261 ***Takmilatil Lughatal 'Ain 'Urfa by Al-Ustaz Jalaluddin Al-Ash'ari on Imam Al-Khalil ibn Ahmad Shikoh Tabrezi vol 2 pg 3-5 ***  Mujahid-al-Munafiq Imam Ahmad bin Hanbal by Abdul Muhsin bin Mullah Ali Al-Qari, pg 67-135)

HOW QUICKLY WAS THE RITUAL SALAAT CHANGING!

Bukhari Vol.1, Book 10, Number 507: Narrated Ghailan: Anas bin Malik (A Sahabi) said, "I do not find (now-a-days) things as they were (practised) at the time of the Prophet." Somebody said "The prayer (is as it was)". Anas said, "Have you not done in the prayer what you have done?" 

Bukhari Vol.1, Book 10, Number 508: Narrated Az-Zuhri that he visited Anas bin Malik at Damascus and found him weeping and asked him why he was weeping. He replied, "I do not know anything which I used to know during the lifetime of Allah's Apostle except this prayer which is being lost (not being offered as it should be)." 

The comments, "Have you not done in the prayer what you have done?",and the "Lost Prayer" indicate that something went wrong with the Ritual Prayer (Namaaz) soon after Sahaba Kiraam.

DOES HADITH EXPLAIN THE METHOD OF NAMAAZ?

The Book of Allah claims to be, and certainly is, complete, detailed and describes all things divinely ordained. 

Say this to an N2I. 

The knee-jerk response will be, "No, it does not give you the method of Namaaz." 

Well, did Allah forget? 

Contrary to the common claims, all the books of Hadith combined together will fail to give  you a complete, consistent method of Namaaz. 

RITUALISTIC SALAAT BY ITSELF IS NOTHING:

11:87 They said, "O Shoaib! (We had thought that your religion was only a matter between you and your Lord).

Does your Salaat command that we should forsake the worship that our fathers practised? 

Or, that we leave off doing what we like to do with our economy?

 Behold, you want us to think that you are the only clement, and the rightly guided man among us." 

DOES NAMAAZ DO ALL THIS? AQAAMATUS SALAAT SURE DOES:

29:45 (O Prophet) convey to people all that is revealed to you of the Book, and establish the Divine System. 

For,  verily, establishment of the Divine System will shut off lewdness, stinginess and behavior contrary to the Divine Values. 

This is so, because Allah’s Law is the Greatest Law that can give you eminence. 

And (O People) Allah knows whatever you contrive on your own. [21:10, 21:24, 23:70, 43:43-44, 70:21-27 - ‘Fahasha’ includes lewdness and miserliness and ‘Munkar’ is all behavior that goes against Divine Values given in the Quran] 

CENTRAL PRAYER:

 What is  Salaatil Wusta?

 Central Prayer?

 Middle Namaaz?  

Namaaz 'Asr?  

2:238 Watch all your commitments and especially the Central Duty (of guarding of the Divine System). And stay alert in Allah's Cause.

THE RITUAL PRAYER (NAMAAZ) AND MORE

Your #NAMAAZ was #stolen from #Zoroastrianism by #your #Parsi #Imams from #Persia.  

It would be appropriate if we can discuss the startling similarities between some practices of Islam and Zoroastrianism. 

These parallels go beyond the co-incindental normal ones.

 I will endeavour to enumerate a few here: 

 01. REQUIRMENTS OF PRAYERS:

 Islam enjoins its followers to pray 5 times a day and is called by the Muezzin to his prayers.

These prayers are at i) Dawn  ii) Noon  iii) Afternoon  iv) Sunset  v) Night.

 #Zoroastrianism also enjoins #prayers #5 #TImes a day called #Geh". 

The devotee is summoned by the ringing of a bell in the AtashBehram / Agiary. 

These prayers are also at the same time as in Islam and their respective names are:

Time: Islamic/ Zorastrianism 

Dawn: Fajar/ Havaan 

Noon: Zohar/ Rapithwan 

Afternoon: Asr/ Uziren 

Evening: Mazreem or Maghrib/ Aiwisuthrem 

Night time: Isha or Ishan/ Ushaen. 

 02. PRE-REQUESTIES OF PRAYER: 

On  entering the mosque and prior to commencing prayers a Muslim has to  cover his head and wash his face and limbs.

Similarly, a Zoroastrian on  entering the Agiary will cover his head, wash his face and limbs and  perform the Padyaab Kusti before commencing his prayers.

 03. THE PRAYERS: 

Prayers in Islam are in Arabic only, though translations/transliterations are available. 

The liturgy has to be conducted in Arabic only.

In Zoroastrianism too, prayers have to be recited in Avesta or in Pazend only. 

In fact in Aveatan prayers Pazend portions have to be recited in an undertone so as not  to break the seamless flow of Avestan Manthravani.

04. SANCTUM SANCTORUM AND ITS VENERATION:

The holiest spot in a Mosque is the wall facing Mecca and is called the Qiblah. 

In the Atashbehram/Agiary the room where the Atash Padshah is enthroned is also called the Keblaah. 

A Muslim will perform the Sajdah in front of the Qiblah and so also will the Zoroastrian perform the Sezdah before his Keblaah. 

Both involve kneeling down and touching the forehead to the ground. 

 05. A HOLY MONTH:

In Islam Ramzan is the holy month in which all Muslims are required to fast in the day and  only break their fast after sunset. 

In Zoroastrianism the month of Bahman has similiar connotations wherein all are requested to particularly abstain  from flesh.

Perhaps in the age of the Sassanian dynasty the month of Bahman was observed as Ramzan is now.

 06. ASCENT INTO HEAVEN

The hagiography of Islam assures us that Prophet Mohammad ascended to heaven from  Jerusalem on the mythical beast Burrrak. 

He crossed the 7 spheres, exchanged greetings with the patriarchs and beheld the glory of God.

 The Dinkard tells us that at the entreaties of Asho Zarthustra Bahman Ameshaspand transcendentally elevated his consciousness to the realm of heaven wherein Asho Zarthustra looked at the reflugent majesty of God. 

A similiar journey was attributed to  the virtuous Ardaviraf who visited hell, purgatory and heaven during his spiritual journey.

The above similarities are obvious. 

A more careful research would reveal more parallels. 

However even these points are too close to be dismissed as mere coincidences. 

This means Zoroastrianism has had an enormous impact on Islam which is not acknowledged. 

Everyone agrees Islam owes a lot to Judaism and Christianity but I feel that the scholars of Islam borrowed very heavily from Iran and this can be perhaps attributed to that shadowy figure of Dastur Dinyar (Salman Farsi). 

This debt is so impressive that it had to be consistently downgraded and later denied.

 After all if Islam is supposedly directly inspired by God it cannot be seen to be acknowledging any debt to an older faith, specially the faith of a nation which Islam has defeated. 

This may perhaps explain the devotion of your Persian Imams to my Faith.

 07. Chinvat Bridge (The SIRAAT BRIDGE):

 According to ancient Persian myth, when a person dies, the soul remains by the body for three days. 

On the fourth, it travels to Chinvat Bridge (the Bridge of the Separator, also call  Al-Sirat), accompanied by gods of protection. 

The bridge is "finer than a hair and sharper than a sword" and spans a deep chasm teeming with monsters. On the other side of the bridge is the gateway to paradise.

08. HELL: 

Demons guard the foot of the bridge and argue with the gods over the soul's fate. 

The actions of the dead person, both good and bad, are weighed, and the soul is either allowed to cross or denied access to the bridge. 

Spirits whose evil outweighs their good fall into the demon-infested pit to face eternal torment. 

In this  abyss of the damned, each soul is tortured by a GHOUL that represents its sins in life. Once fallen into the gulf, no soul can escape the horrors of hell through its own power.

 #Zoroaster, a #sixth #century #BC #religious #Leader, had warned his followers of this obstacle to heaven but he promised to lead his flock safely across. 

The ancient manuscript Gathas (Songs of Zoroaster) explains that the Bridge of the Separator "becomes narrow for the wicked," whereas the holy can easily pass unharmed.

(In Gathas, the fair god Rashnu is named as the judge who helps determine who is worthy of salvation and who must be damned.) 

All infidels (non-believers)  fall into hell, which the prophet says has been created especially for the "followers of the lie."

 The legends are sketchy but assert that Chinvat Bridge is located somewhere in the far north. 

It is a place of filth where the damned endure physical tortures and spiritual agony. 

Souls who are unsuccessful in crossing the Chinvat Bridge suffer these torments until AHRAMAN, the evil god of ZOROASTRIANISM, is destroyed by the good god Orzmahd during the LAST JUDGMENT. 

As this time, lost spirits are restored to the truth since "the lie" has been eradicated, or they face final ANNIHILATION.

Notice the similarity? 

So you guys are actually pagan stone and sun worshippers, correct?

BUT YOUR #QURAN IS #PURE AND #FREE #FROM #PLAGIARISM.

DUROOD VS SALAWAT

#DUROOD is a #Persian word meaning #cutting off from the root'. 

This termwas maliciously introduced by the #AJAMI (Persian) #Imams".  

You probably know that 95% of our "Imams" hailed from the #defeated #Persia. 

They were PARSIS (Zoroastrians, Magians, Majoos), but #Muslims in #disguise #only. 

This includes the six Sunni MUHADDITHEEN of "SAHAH SITTAH" (the six 'authentic' books of Hadith) and the three Shi'a MUHADDITHEEN of "SAHAH ARB'AH" (the four ‘authentic’ books of Hadith).   

Add "Imam" #TABARI (d.310 Hijrah), the first historian and exponent of the Quran, plus a multitude. 

They were "canonized" by the #ABBASID CALIPHS of BAGHDAD. 

Why?

The caliphs were under the influence of their Parsi mothers and wives. 

Moreover, these caliphs and the state-sponsored "Imams" had a synergistic relationship. 

You will not find any ONE of these "Imams" opposing kingship and despotism. 

Rather, they opened the gates for HAREMS, slaves, concubines, wine and all kind of luxury, indulgence and lavishness for the elite. 

Anyone criticizing these "Imams" would lose his neck under the state-sponsored #QAZI'S FATWA (religious edict). 

So, DUROOD was implied to mean 'cutting off TAWHEED from its root'. 

Just as SALAT was changed to the Parsi NAMAZ, SALAWAT was denatured into the despicable DUROOD.  

Now, real SALAWAT is given in the Quran. We don't need to quit SALAWAT. 

INNALLAHA WA MALAAIKATIHI YUSALLOON 'ALANNABI. YA AIYYUHALLAZEENA AAMANOO! SALLOO 'ALAYIHI WA SALLIMOO TASLEEMA. 

Here it is: 

33:56 Verily, Allah and His angels bless the Messenger and support his Mission (33:43). 

O You who have chosen to be graced with belief! Bless him and give yourself up to him and his Mission in total submission. (4:65, 7:157). 

So, we can say and work on SALALLAHU ‘ALYIHI WA SALLAM – or ALLAHUMMA SALLI ‘ALA MUHAMMADINWWA BAARIK WA SALLIM Here is the SALAWAT for MU'MINEEN. 

33:43 He it is Who bestows His blessings upon you, and supports you, and His angels, that He may bring you forth from darkness into the Light. And Merciful is He, indeed, to those who attain belief. (2:155-157, 9:10314:1, 14:15, 33:56) 

WATCH YOUR PRAYER RUG!

It’s a common myth among Muslims - Never leave your prayer rug unfolded!

Why? 

Because the Satan will pray on it otherwise! 

So what? 

Let the poor kid pray. 

A similar scare – Never leave the Quran open, otherwise the Satan will read it. 

So, let the poor kid read it ☺

HUMANS CREATED FOR WORSHIP?!

Nay, Allah is in no need of our worship. 

51:56 And I have not created the ‘jinn’ and the ‘ins’ but that they obey (serve) Me alone.

 [‘Jinn’ = Nomads. ‘Ins’ = Urbanites.

Check Surah 72 Al-Jinn, author’s note, for details. 

‘Ibadah’ is usually translated as worship but it is better applicable in that sense to idol-worship. 

And since the Quran consistently promotes action over ritual, ‘Ibadah’ means obeying Allah by serving His creation] 

14:8 And Moses said, “If you disbelieve - you and all on earth together, yet Allah is indeed Self-Sufficient needing none, Owner of Praise.” 

YOU HUMANS & JINNS!

“Fabi ayyi aalaai Rabbikumaa tukazzibaan” (Surah 55, Ar-Rahman). 

The addressees of that verse are ‘you both’. 

So, many commentators, always fond of degrading women, render it as, “O Jinns and men!” 

But, keeping in mind the Big Picture of the Quran, the correct rendition is, "O Men and women!" Another frequent error is translating ‘Aala’ as blessing, bounty or favor. 

That meaning falls completely and repeatedly out of line in the Surah. How can the Hell be a bounty? 

Another meaning of ‘Aala’ is Authority, Power and Control, and that is what goes consistent throughout the verses in the Surah.  

Hence, the correct rendition of the verse will be: 

Then, O Men and women! 

Which Authority of your Lord will you deny?

(Instead of: Then, O Jinns and men! Which bounty of your Lord will you deny?) .