THE CORRECT TIME TO BREAK FAST IN RAMADHAN

 The times to begin and end fast are detailed in the following verse of Surah Al-Bakarah:

وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْل

"Eat and drink until the white thread of dawn becomes distinct from the black. Then fast to the night." (Qur'an 2:187)

Raaton ko khao pio yahan tak ke tumko syahi e shab ki dhari se sapedha subh ki dhari numaya nazar aa jaye tab yeh sab kaam chodh kar raat tak apna roza poora karo 

The time to begin fasting in the morning is when light is first seen. 

The time to stop fasting is when it is "NIGHT (LAYL/ ليل)". 

That is the actual word used in the Qur'an, NOT SUNSET'. 

'Night' refers to the time when the sky becomes such that we would tell someone it is night time.

The verse reads atimmoo al-siyaam ilaa al-layl - اتموا الصيام الي الليل: "complete the fast to the night" literally, i.e. to fast "to the night". 

Some erroneous translations read "until night" or "until nightfall" - both are incorrect, the correct translation is "to the night".

The Qur'an is in a human language and uses human beings' understanding of how they use the vocabularies in the language. 

MANY MUSLIMS BREAK  FASTS WHEN THE SUN IS SETTING, WE WOULD NOT CALL THAT 'NIGHT / ليل' at all as it is still bright outside - neither at the time of the prophet, nor today. 

At such a time, the word 'NIGHT / ليل' is NEVER USED  to DESCRIBE that TIME OF DAY.

ARGUMENT:   Allah says He merges night with day and day with night in the Qur'an (i.e. 3:27).

 Raat ko din mein pirota hua le aata hai aur din ko raat mein

This indicates there is an overlap in which day and night are merged (sunset and sunrise).

 This means it is Quranically correct to consider sunset to be night hence we can break our fast at that time.

This appears to be a valid point.

 However, there is a mistaken understanding here. 

The merging time 'zones' (sunrise and sunset) are being thought of as overlaps of complete night and complete day. 

This is NOT the CORRECT WAY to visualise a 'merging'. 

When Allah is merging the day and night, for instance at sunset, it starts off as 100% day 0% night, then 99% day 1% night, so on until it is 0% day 100% night. 

It is not an overlap of complete night and day (then, no change in light would be observed!). 

Thus, the definition of the word "night (layl / ليل)" is not realised during sunset.

ARGUMENT: We start fasting when we first see day light, we do not wait for it to be fully day. 

Likewise, we do not have to wait for it to be fully night to consider it officially night to break our fasts.

The precise times for the two ends of fasting times are being described in the verse. 

During a 'sunset', it is not 'night', which is what the verse specifies as the time to end fast.

Here, one is trying to superimpose the start time of fasting onto the end time, even though the end time has been clearly stated separately - the motive here is to find a way to believe it is sunset. 

A believer has to take the teaching of the verse first and foremost, and not apply a preconceived understanding of fasting times to suit his own needs.

ARGUMENT: How do you know how to define 'night' ? ❓

Maghrib / sunset can be the start of night because the Qur'an does not define for us what night is.

Besides the point that the use of the word "night" is in its self sufficient, the Qur'an has expressions for 'night', 'day' as well as 'sunrise' and 'sunset'. 

For example:

أَقِمِ الصَّلاةَ لِدُلُوكِ الشَّمْسِ إِلَى غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا

"Establish the prayer from declining of the sun / sunset (dulook al-shams / دلوك الشمس) to the darkness of the night (ليل / layl), and the Qur'an at dawn, surely the Qur'an at dawn is witnessed." (Qur'an 17:78)

Salat qayam karo zawal-e-aftaab (declining of the sun) se lekar raat ke andhere tak, aur fajr ke Quran ka bhi intezam karo, kyunke Quran e fajr mashood (witnessed) hota hai.

The words "DULOOK AL-SHAMS / دلوك الشمس" used in the verse means 'setting of the sun / sunset'. 

Therefore, there is an expression for maghrib / sunset in the Qur'an. 

Furthermore, the word "layl / ليل", 'night' is used in the above verse too. 

Here we can see that in the Qur'an, there are words for 'sunset' and 'night', and also notice that night is not the same as sunset (since both are identified separately). 

The verse of fasting (2:187) uses the word "layl / ليل", 'night' to describe when to finish fasting. If Allah meant sunset, he would have chosen the right word for it. 

Furthermore, "night / layl" is described as "darkness (غسق / ghasaq)", i.e. "darkness of the night (غسق اليل / ghasaq al-layl)", further emphasising what night is.

CONCLUSION

One may break his fast when he would simply call the time "night" conscientiously, and not 'day' ie. it should not feel like day. 

There is no fixed way specified - the important thing is that the believer is sincere in following the Qur'an and feels the conditions for 'night' is met.

“If you obeyed most of those on earth, they would lead you away from the path of Allah. They follow nothing but speculation – they are only guessing.” (Qur’an 6:115-116)

Tumhare Rubb ki baat sacchayi aur insaf ke aitebar se kamil hai, koi uske farameen ko tabdeel karne wala nahin hai aur woh sab kuch sunta aur jaanta hai.

Agar tum un logon ki aksariyat ke kehne par chalo jo zameen mein baste hain to woh tumhein Allah ke raaste se bhatka denge, woh to mehaz gumaan par chalte aur qayaas-aaraiyan karte hain.