QUESTION OF MAN MADE HADITH FOLLOWERS

 SOME QUESTIONS FOR DEAF, DUMB AND BLIND MAN MADE HADITH FOLLOWERS

1. Who authorized Bukhari, Muslim, Abu Daud, Tirmidhi, Ibn Maja, and Al-Nasai etc to collect the Hadiths?

2. If the Hadiths of the Prophet were so important then why didn’t the prophet or his family members do anything to write or collect these Hadiths?

3. Why not the Four Caliphs collected the Hadiths?

4. Why these Hadiths were surfaced 200 years later after the death of the Prophet?

5. If the hadiths are meant as guidance, why isn't the hadith preserved like the Qur'an, from the time of the prophet?"

6. Why didn’t Prophet sign any documents himself and say these Hadiths were divine?

7. If the Hadiths allows for something the Quran does not – or forbids what the Quran does not forbid – what would you do then?

8. How can the Hadiths of Muhammad be the best of the guidance when Allah clearly says that the Prophet Muhammad cannot guide? 28:56

9. Why didn’t Allah say anything about the Hadith & Sunnah on the Day of Judgment in the Quran? 7:52

10. Why didn’t the Messenger say anything about the Hadith & Sunnah on the Day of Judgment in the Quran? 25:30

11. Do any of the many verses of the Quran which command to “Obey Allah and the messenger” tell us to “follow Allah and the Hadiths and Sunnah which were going to be written down 200 years after Prophet Muhammad’s death”?

12. How do you connect the following: Obeying the Messenger is equal to Obeying Bukhari’s hadith books?

13. Does Allah say that we must believe in the Messenger and follow hadiths in which so many sayings are fabricated?

14. Which verse of the Quran command Muslims to follow Hadith & Sunnah of Prophet Muhammad?

15. Why call a religious book Sahih Bukhari or Sahih Muslim instead of Sahih Traditions of Muhammad if the hadiths came from Prophet Muhammad?

16. If hadiths are supposed to explain the Quran, why did they leave out the scientific facts found in its verses which later non-Muslims had to show to the Muslims?

17. If Bukhari hadiths are supposed to explain Quran then why did Bukhari leave out the following 28 Surahs: 23, 27, 29, 35, 51, 57, 58, 64, 67, 69, 70, 73, 76, 81, 82, 86, 88, 89, 90, 94, 100, 101, 103, 104, 105, 106, 107, and 109 ?

18.Where are the original manuscripts of Bukhari showing the application of hadith science in his work?

19.Bukhari’s collected hadiths were preserved, but why was his first biography allowed to be lost?

20.How did Bukhari hear 600,000 hadiths from 1,000 men when his admirer and teacher Ibn Hanbal with whom he worked knew millions of hadiths which he tried to even live passionately and almost got him Prophet hood?

21.What is the definition of Sahih according to Bukhari?

22.How many people went on tour with Mr Bukhari to collect the hadiths? 

23.It is claimed that Bukhari traveled to places to collect hadiths. Who went to verify he did so by meeting the same people from whom he collected the hadiths?

24.Who sponsored hadith collection tours of Mr Bukhari?

25.Hadiths say “kill ex-Muslims”. Does this mean in order to stay alive they should “pretend” to be Muslim? Isn’t this forcing of deception?

26.Science of hadith talks about investigating narrators truthfulness. What tools did they use to analyze the truthfulness of people died hundred years ago?

27.Do you really believe that pious people like sahabahs discussed and even scattered around stories of Prophet Muhammad’s sex life and bathroom activities?

28.Do you really believe Prophet’s wife Aisha talked about her intimate moments with a bunch of men and women?

29.What would be your reaction if you come to know that your wife has been going around the neighborhood spreading details of what you do during sex?

30.Why the great narrator of 2000 Hadiths is called Abu Hurairah throughout the hadith books instead of Abdul Rahmaan which happens to be his Islamic name?

31.Do you consider Prophet Abraham to be Muslim? If yes did he say “There is one God and Muhammad is his messenger? In that sense, who was Abraham to you? (Don’t bring up the idiotic hadith about it, bring Quranic proof).

32.You claim that sahabas wrote down the hadiths. Why didn’t they do the same for Quran several times like this?

33.Can you prove Chinese whisper gives correct stories? Do you have a research paper to support your answer?

34.We are told to believe that hadith collectors were honest and truthful. But then why are there three versions of the incident of why flogging of Ahmed ibn Hanbal was stopped?

35.Would you do a standardized exam by reading its prep book containing contradicting statements?

36.Bukhari came around 194 years after the prophet passed. How did the Muslims practice Islam about 10 years before Bukhari collected them?

37.Out of 600,000, only 7275 (with repetitions) were seen as authentic by Bukhari. Does this mean the early Muslims were following a huge amount of false hadiths?

38.Can you swear that all hadiths found in the books are correct? If not why do you tell others to accept them?

39.If Daeef or Weak hadiths have no importance and credibility then

(A) What are these Daeef or Weak hadiths doing in hadith books since 1200 years?

(B) Why these books are called SAHIH with these Daeef or Weak hadiths?

40. How do you know that prophet Muhammad issued that statement?

41. Who will confirm you that prophet Muhammad said so?

42. According to history Uthman the 3rd caliph distributed the Quran to other nations. This is prior to Bukhari existence. So he gave only the Quran, how did these nations understand Quran without Hadith books as Prophet had died and no explanation (Hadith & Sunnah) was written down?

DIFFERENCE BETWEEN HADITH AND SUNNAH?

 WHAT IS THE MAIN DIFFERENCE BETWEEN HADITH AND SUNNAH?

*According to scholars, the Sunnah refers to the Prophet's teachings and examples, whereas the Hadith is a narrative recorded in the books of Hadith that illustrates the Sunnah.*

*But the WORD SUNNAH EXISTS IN THE QURAN to MEAN ALLAH LAW/WAY as in the VERSE BELOW* 👇🏻

*"Such was the Sunnah of God among those who lived. No change will you find in the Sunnah of Allah." (Al Quran# 33:62)*

*I am therefore baffled as to why the academics decided to change the meaning of the word Sunnah from what it originally meant in the Quran.*

*Please give this some thought. There are a lot of verses in the Quran that begin with 'Qul', meaning 'say unto them'- Allah taught the Prophet what to say to the people in reply to the questions that the people had asked him. Besides, some verses describe the Prophet's actions, too. So, the Prophet's sayings and actions are recorded in the Quran as guidance, and the Quran says that it is enough as guidance.*

*The Prophet will act as an example for humanity until the end of time, according to the Qur'an. But did Allah want for us to follow the Sunnah/examples described in the Qur'an, or did He mean for us to follow the Sunnah described in the extra-Quranic books those were written 200–300 years after the Prophet's passing and which neither Allah promised to preserve nor the Prophet had verified? And the worst part is that scholars often abandon Quranic texts in favor of Hadith accounts.*

*If Allah had intended for us to follow the narratives found in the Hadith collections of Bukhari and Muslim, and others, He would have made it clear in the Quran that we have to obey them when they appeared with the Prophet's Hadith. But Allah didn't say anything about it. Instead, God declared in the Quran that the Quran is the best Hadith and Tafseer since it is comprehensive and requires no further explanation.*

*Therefore, if you want to follow the Sunnah, you decide what to follow. It is your choice whether to follow the Quran or extra-Quranic resources.*

A BELIEVER

Who is a believer in the eyes of Allah?

The so –called label Muslims or those who have actually attained peace in their hearts? Let’s have a deeper look into the Book of Allah.  

LAWS OF ALLAH

QURAN=Law of Cause and Effect

*It is only His laws that are operative in the entire Universe, and any nations falling in conflict with His laws will suffer ultimate self-destruction. The conflict between one’s word and action amounts to self-deception that has its own dire consequences. What you sow is what you reed. Unlike human tyrants, Allah is not an emotional King and His Rule is the Rule of law. So whoever acts according to His Laws can gain purification spiritually. He punishes and forgives according to His Laws. In the Qur’an, reverence or love of Allah invariably denotes obeying His commands. The belief in Allah and the Last Day must be in accordance with the Qur’an.*

*Verses 2:62 and 5:69 emphasize that mere giving of a name to one’s religion or creed carries no importance.*

*SERVE ALLAH= By following His Laws* 

*All the laws are confined in these two categories.*

*1. Serve (Help) the humanity.*

*2. Reform yourself - your body and your character by following the Devine System.*

•  *“If you love Allah, follow me.*

*Then Allah will love you and protect you from trailing behind in humanity. Allah is Forgiving, Merciful."*

*1. Loving Allah = Following His commands = Serving His creation = Benefiting others.*

*2. Allah’s love = His blessings in both lives.*

*DEED OF A BELIEVER*

• *Except those who repent and reform and openly proclaim (the truth that they were hiding). To them I turn - for, I am the Acceptor of repentance, Most Merciful. (2:160)* 

*1. Taubah = Repentance = Turning to Allah = Returning to the right path=following Allah’s laws.*

*2. Sualeha = Corrective action = Reforming deeds = Making amends=by following the laws of Allah*

*DEFINITON OF A BELIEVER*

*A believer is not a so called Muslim .The best definition of believer by Allah:*

*“WA LA KHAUFUN ALAIHIM WALA HUM YAHZANOON”*

*No fear from without, nor shall they have any grief from within.”*

*Believer: O You who believe = O You who have attained peace and security from within=On You who have no fear and grief=O You who submit to the laws of Allah totally= O You who acknowledge the Qur’an.*  

• *Attaining to belief must be an act consciously undertaken after due reflection and with free will. ‘Passive’ faith such as claiming to be a ‘believer by birth’ has no merit in the Sight of Allah. See 4:136, 12:108. Also, choosing to believe in truth is a great blessing of Allah. Believing and attaining peace are attained by following the Laws of Allah in His Book.*

*WA LA KHAUF UN ALAIHIM WALA HUM YAHZANOON*

*Nay, whoever submits his whole being to Allah, and he is a doer of good to humanity, his reward is with his Nourisher/Sustainer. Then, no fear shall come upon them nor shall they grieve.* (2:112) 

*Those who spend their wealth in the cause of Allah and afterward do not follow their giving with reminders of their generosity or injure the feelings of the recipients; their reward is with their Nourisher/Sustainer. No fear shall be on them, nor shall they grieve. (2:262)*

*Those who spend their wealth on the needy, by night and by day, secretly or publicly, have their reward with their Nourisher/Sustainer . They shall have nothing to fear or regret. (2:274)*

*“Indeed those who believe/who have attained peace and reform their deeds and contribute to purification. For them, their reward is with their Nourisher/Sustainer. No fear from without, nor shall they have any grief from within.”(2:277)*

Belief in Taqdeer 

*1. Predetermined destiny has been interjected in the fabricated Ajami accounts as the sixth article of faith by ‘Imams’, making Muslims fatalistic in their thought and behavior. The Qur’an nowhere mentions Taqdeer or the predestined fates of individuals. The Qadar or Taqdeer always denote the law, the due measure of all things appointed by Allah. And man determines his own destiny either by following or defying those laws.*

 *We have certainly created man and We know the whispering that goes on within his mind. We are nearer to him than his Vena cava. (50:16)*

EXAMPLE:

*It’s similar to that I know what will be the next action of my daughter or how will she behave in a particular situation. She is not behaving according to me .She is behaving according to her own free will.*

*2. It is normally perceived that whatever happens, happens because Allah has written that for us.*

EXAMPLE:

 *A manufacturers makes a machine and he knows that how much it will work, its limitations its expected behaviour. It’s not that because he has made the machine it will work according to him. It will work independently. Let’s say the manufacturer expects that it will work only for 10 years but it can work more than that according to its capacity. Similarly Allah has created us and left us independent, to our own free will. But yes it’s because He has created us He knows our characteristic and how we will behave in a certain condition. It’s not that we will behave in a certain way because it been written by Allah.* *Then we would be just be actors and no point in creating us.*

*Allah has granted man a measure of freedom but He keeps watch over man to see how he uses the freedom:*

*Life is a test for yourselves to see which of you leads a balanced life and is best in conduct. (11:7)*

TRAITS OF A BELIEVER

*And believe in what I have revealed confirming with what you already have. Be not the first among those who will conceal the truth therein, and trade not My revelations for petty gains. Rather, take guard with Me. (2:41)*

*Do not confound the truth with falsehood, nor conceal the truth while you are well aware of it.(2:42)*

*And seek aid with patience and connection and indeed it is hard except for those who are humbly committed to a noble cause, (2:45)*

*Those who realize that they are to meet their Lord and that they are to return to Him. (2:46)*

*(Meeting the Nourisher/Sustainer also indicates facing His Law of Requital. Returning to Him signifies being subject to His law. It also denotes following His commands, and of course, it alludes to the life Hereafter]*

 *All of you say: “We believe in Allah and what has been revealed to us and what was revealed to Ibraheem and Ismail and Ishaaq and Yaqoob and the descendants and what was given to Moosa and Eesa and what was given to the prophets from their Nourisher/Sustainer. We make no distinction between any of them, and we are submitters to Him. (2:136)*

 *Those who conceal the Book of Allah, and barter it away for a trifling gain; they eat into their bellies nothing but fire. Allah shall not address them on the Day of Judgement and shall not purify them and for them is a painful punishment. (2:174)*

*(Those who conceal the Book = The ones who start making their own lists of the lawful and unlawful, and thus, usurp the Divine Right of law-making.*

 *(Also note that this verse clearly mentions the ongoing growth and evolution of the ‘self’ in the Hereafter. Tazkiah from Zaku = Growth = Purity from vice = Development of the ‘self’ = Self-actualization)*

*Those who are steadfast in their connection (with Allah/by following his Laws) (23:2)*

*Those who avoid vain talk and turn away from all that is senseless (and value time)*

*Those, who contribute to purification,. (23:4)*

*Those, who guard their chastity, (23:5)*

*Those, who are faithful to their trusts and their pledges, (23:8)*

*HELP THEMSELVES*

*And those when wrong reaches them they help themselves. (42:39)*

*HOW DO THEY HELP THEMSELVES?*

  *The reward of bad deed is like of it.so whosoever forgives and reforms then his reward is on Allah. Indeed Allah does not love the oppressors.* (42:40)

• *By forgiving and reforming their deeds*

*REPEL EVIL WITH GOOD BEHAVIOUR*

*Since good and evil cannot be alike, repel evil with what is decent. Then he, between whom and you there was enmity, may become close friend.* (41:34)

• *Remember! Deeds which create balance and harmony in society and in one's own self, cannot be like the actions which create chaos.  If disorder and chaos has affected society, the best way to get rid of these would be to do more constructive work.  (This would offset the ill effects of their misdeeds and stop further deterioration.)*

• *Secondly, another advantage would be that the severe enmity or hatred that has developed between you and the one, who was responsible for creating disorder, would turn into close friendship.*

*Yet, none is granted this quality but those who exercise patience and restraint. And none is granted it except those who become worthy of great happiness and good fortune. (41:35)*

• *This is the way to stop evil with decency, but it can only be useful for those who have the possibility or desire to reform.   However this is a very difficult task and only the person who is steadfast can achieve it. The man who is endowed with this attribute will certainly be a man of great fortune and success. This reflects the superiority and greatness of their character.*

• *This quality can make you outstandingly successful, winning. [Zu-hazzin ‘azeem = Extremely fortunate*

• *And you are not retaliating and forgiving someone only to seek Allah’s pleasure.*

*REWARDS OF YOUR DEEDS*

*LAW OF REQUITTAL_ LAW OF CAUSE AND EFFECT*

*Whoever brings a good deed will receive a tenfold reward. And whoever brings an ill deed will be requited for one. And they will not be wronged. (6:160)*

CONCLUSION

 *And to Allah belongs whatsoever is in the multiverses and whatsoever is in the earth, that He may (according to His Law of Requital) reward those who do bad deeds and reward those who do good deeds. (53:31).*

WHAT DROVE YOU INTO SAQAR?

 “𝗪𝗵𝗮𝘁 𝗱𝗿𝗼𝘃𝗲 𝘆𝗼𝘂 𝗶𝗻𝘁𝗼 𝗦𝗮𝗾𝗮𝗿?”  (74:42)

They will say, “𝗪𝗲 𝘄𝗲𝗿𝗲 𝗻𝗼𝘁 𝗼𝗳 𝗔𝗟-𝗠𝗨𝗦𝗔𝗟𝗟𝗘𝗘𝗡 (74:42)

WHO ARE THOSE NOT OF THE MUSALLEEN? (WHO WILL BE DRIVEN INTO SAQAR?)

THOSE WHO TAKE THE SALAT AS WSHISTLING AND CLAPPING

𝗧𝗵𝗲𝗶𝗿 𝗦𝗔𝗟𝗔𝗧 𝘄𝗶𝘁𝗵 𝘁𝗵𝗲 𝗜𝗻𝘀𝘁𝗶𝘁𝘂𝘁𝗶𝗼𝗻 (𝗕𝗔𝗬𝗧) 𝘄𝗮𝘀 𝗻𝗼𝘁 𝗯𝘂𝘁 𝘄𝗵𝗶𝘀𝘁𝗹𝗶𝗻𝗴 𝗮𝗻𝗱 𝗰𝗹𝗮𝗽𝗽𝗶𝗻𝗴— so taste the punishment for your blasphemy/disbelief. (8:35)

THOSE WHO TAKE THE SALAT AS A RIDICULE AND A JEST

𝗪𝗵𝗲𝗻 𝘆𝗼𝘂 𝗰𝗮𝗹𝗹 𝘁𝗼 𝘁𝗵𝗲 𝗦𝗔𝗟𝗔𝗧, 𝘁𝗵𝗲𝘆 𝘁𝗮𝗸𝗲 𝗶𝘁 𝗮𝘀 𝗮 𝗿𝗶𝗱𝗶𝗰𝘂𝗹𝗲 𝗮𝗻𝗱 𝗮 𝗷𝗲𝘀𝘁. That is because they are people who do not reason/intellect. (5:58)

THOSE WHO DENY THE DEEN AND WANT BUT SHOW OFF

Have you considered him who denies the system (DEEN)? (107:1)

It is he who mistreats the orphan. (107:2)

And does not encourage the feeding of the poor. (107:3)

𝗦𝗼 𝘄𝗼𝗲 𝘁𝗼 𝗠𝗨𝗦𝗔𝗟𝗟𝗘𝗘𝗡. (107:4)

𝗧𝗵𝗼𝘀𝗲 𝘄𝗵𝗼 𝗮𝗿𝗲 𝗵𝗲𝗲𝗱𝗹𝗲𝘀𝘀 𝗼𝗳 𝘁𝗵𝗲𝗶𝗿 𝗦𝗔𝗟𝗔𝗧. (107:5)

𝗧𝗵𝗼𝘀𝗲 𝘄𝗵𝗼 𝘄𝗮𝗻𝘁 𝗯𝘂𝘁 𝘀𝗵𝗼𝘄 𝗼𝗳𝗳. (107:6)

𝗔𝗻𝗱 𝘄𝗶𝘁𝗵𝗵𝗼𝗹𝗱 𝘁𝗵𝗲 𝗸𝗶𝗻𝗱𝗻𝗲𝘀𝘀𝗲𝘀. (107:7)

THOSE WHO FOLLOW APPETITES, TURN AWAY FROM THE REMINDER/GUIDANCE, DENY/REJECT IT, AND DO EVIL DEEDS.

But they were succeeded by generations 𝘄𝗵𝗼 𝗻𝗲𝗴𝗹𝗲𝗰𝘁𝗲𝗱 𝗧𝗛𝗘 𝗦𝗔𝗟𝗔𝗧 𝗮𝗻𝗱 𝗳𝗼𝗹𝗹𝗼𝘄𝗲𝗱 𝘁𝗵𝗲𝗶𝗿 𝗮𝗽𝗽𝗲𝘁𝗶𝘁𝗲𝘀. They will meet perdition. (19:59)

𝗘𝘅𝗰𝗲𝗽𝘁 𝗳𝗼𝗿 𝘁𝗵𝗼𝘀𝗲 𝘄𝗵𝗼 𝗿𝗲𝗽𝗲𝗻𝘁/𝗿𝗲𝘁𝘂𝗿𝗻, 𝗮𝗻𝗱 𝗯𝗲𝗹𝗶𝗲𝘃𝗲, 𝗮𝗻𝗱 𝗱𝗼 𝗿𝗶𝗴𝗵𝘁𝗲𝗼𝘂𝘀 𝗱𝗲𝗲𝗱𝘀. These will enter Garden, and will not be wronged in the least. (19:60)

THOSE WHO COMMIT IDOLATRY

They said, “O Shuaib, 𝗱𝗼𝗲𝘀 𝘆𝗼𝘂𝗿 𝗦𝗔𝗟𝗔𝗧 𝗰𝗼𝗺𝗺𝗮𝗻𝗱 𝘆𝗼𝘂 𝘁𝗵𝗮𝘁 𝘄𝗲 𝗮𝗯𝗮𝗻𝗱𝗼𝗻 𝘄𝗵𝗮𝘁 𝗼𝘂𝗿 𝗮𝗻𝗰𝗲𝘀𝘁𝗼𝗿𝘀 𝘄𝗼𝗿𝘀𝗵𝗶𝗽𝗲𝗱, or doing with our wealth what we want? You are the one who is intelligent and wise.” (11:87)

THOSE WHO COMMIT IMMORALITY AND WRONGDOING

Recite what is revealed to you of the Regulation (ALKITAB), and 𝘂𝗽𝗵𝗼𝗹𝗱 𝘁𝗵𝗲 𝗦𝗔𝗟𝗔𝗧. 𝗜𝗻𝗱𝗲𝗲𝗱, 𝗧𝗛𝗘 𝗦𝗔𝗟𝗔𝗧 𝗳𝗼𝗿𝗯𝗶𝗱𝘀/𝗽𝗿𝗲𝘃𝗲𝗻𝘁𝘀 𝗶𝗻𝗱𝗲𝗰𝗲𝗻𝗰𝗶𝗲𝘀/𝗶𝗺𝗺𝗼𝗿𝗮𝗹𝗶𝘁𝘆 (𝗙𝗔𝗛𝗦𝗛𝗔𝗜) 𝗮𝗻𝗱 𝗲𝘃𝗶𝗹𝘀/𝘄𝗿𝗼𝗻𝗴𝗱𝗼𝗶𝗻𝗴 (𝗠𝗨𝗡𝗞𝗔𝗥). And the reminder of God is greater. And God knows what you do. (29:45)

THOSE WHO DENIED AND TURNED AWAY FROM THE REMINDER/GUIDANCE OF GOD

He did not confirm (SADDAQA) nor he did SALLA (75:31)

But 𝗵𝗲 𝗱𝗲𝗻𝗶𝗲𝗱 (𝗞𝗔𝗧𝗛𝗧𝗛𝗔𝗕𝗔) 𝗮𝗻𝗱 𝘁𝘂𝗿𝗻𝗲𝗱 𝗮𝘄𝗮𝘆 (𝗧𝗔𝗪𝗔𝗟𝗟𝗔). (75:32)

THOSE WHO DO NOT USE REASON/INTELLECT AND THOSE WHO COMMIT TO FOLLOW SATAN’S ADVICE OR THOSE WHO SERVE SATAN

When you call to the SALAT, they take it as a ridicule and a jest.  𝗧𝗵𝗮𝘁 𝗶𝘀 𝗯𝗲𝗰𝗮𝘂𝘀𝗲 𝘁𝗵𝗲𝘆 𝗮𝗿𝗲 𝗽𝗲𝗼𝗽𝗹𝗲 𝘄𝗵𝗼 𝗱𝗼 𝗻𝗼𝘁 𝗿𝗲𝗮𝘀𝗼𝗻/𝗶𝗻𝘁𝗲𝗹𝗹𝗲𝗰𝘁. (5:58)

O you who believe! 𝗗𝗼 𝗻𝗼𝘁 𝗳𝗼𝗹𝗹𝗼𝘄 𝗦𝗔𝗧𝗔𝗡’𝘀 𝗳𝗼𝗼𝘁𝘀𝘁𝗲𝗽𝘀. 𝗪𝗵𝗼𝗲𝘃𝗲𝗿 𝗳𝗼𝗹𝗹𝗼𝘄𝘀 𝗦𝗮𝘁𝗮𝗻’𝘀 𝗳𝗼𝗼𝘁𝘀𝘁𝗲𝗽𝘀—𝗵𝗲 𝗮𝗱𝘃𝗼𝗰𝗮𝘁𝗲𝘀 𝗶𝗻𝗱𝗲𝗰𝗲𝗻𝗰𝗶𝗲𝘀/𝗶𝗺𝗺𝗼𝗿𝗮𝗹𝗶𝘁𝘆 (𝗙𝗔𝗛𝗦𝗛𝗔𝗜) 𝗮𝗻𝗱 𝗲𝘃𝗶𝗹𝘀/𝘄𝗿𝗼𝗻𝗴𝗱𝗼𝗶𝗻𝗴 (𝗠𝗨𝗡𝗞𝗔𝗥). Were it not for God’s grace towards you, and His mercy, not one of you would have been pure, ever. But God purifies whomever He wills. God is All-Hearing, All-Knowing. (14:21)

They invoke in His stead only females. 𝗜𝗻 𝗳𝗮𝗰𝘁, 𝘁𝗵𝗲𝘆 𝗶𝗻𝘃𝗼𝗸𝗲 𝗻𝗼𝗻𝗲 𝗯𝘂𝘁 𝗮 𝗿𝗲𝗯𝗲𝗹𝗹𝗶𝗼𝘂𝘀 𝗦𝗔𝗧𝗔𝗡. (4: 117)

Did I not take pledge with you, O Children of Adam, that you shall not serve the SATAN? That he is your sworn enemy? (36:60)

And that you shall serve Me? This is a straight path. (36:61)

He has misled a great multitude of you.  𝗗𝗶𝗱 𝘆𝗼𝘂 𝗻𝗼𝘁 𝘂𝘀𝗲 𝗿𝗲𝗮𝘀𝗼𝗻/𝗶𝗻𝘁𝗲𝗹𝗹𝗲𝗰𝘁?(36:62)

SHIRK

 SHIRK IN THE QUR'AN

What does this word mean in the Qur'anic context and application?

Firstly, polytheism or idol worship is a poor, misguided, narrowband translation of "shirk" implying that multiple gods or another god replaces the one God in worship. This understanding prevents people from seeing the true meaning and extent of shirk as per Qur'an.

The Qur'an defines shirk as association or partnership with God, meaning that God is not totally replaced, but that someone or something is placed alongside God to give that IDOL the power to add to, or change religious commandments and/or prohibitions.

The Qur'an presents many examples of things people associate with God (19:81) - they include:

🔹 other names besides God’s name (19:65, 39:45, 40:12), 

🔹 pagan gods and goddesses (53:20), 

🔹 statues for veneration (7:138-139), 

🔹 intercession on Judgment Day (10:18, 30:13),

🔹 dead prophets and saints (3:79-80, 16:20-21, 35:14, 46:5-6), 

🔹 the scripture itself (6:19, 22:26), 

🔹 ancient images, icons, and shrines (35:13-14, 7:194), 

🔹 golden calf (7:148-150), 

🔹 money, wealth, and children (18:42, 7:190), 

🔹 own ego and selfish desire (25:43), 

🔹 uncontrolled libido (24:3), 

🔹 wishful thinking (45:23), 

🔹 destructive urges in human psyche (14:22), 

🔹 celebrities, cult figures, spiritual leaders, religious scholars, prophets (9:31)

and so on …

Any and all of these have the ability to subvert the guidance embedded in us (Al-Zikr) if we allow them to, and present as a case of association or ‘shirk’ (19:65). 

In the most common and unnoticeable form of shirk, we still serve God, but we've allowed something or someone to attach itself to our service of God.

For example, God says in the Quran says to establish Salat and explains within the Qur'an everything necessary - but we allow an associate to redefine salat and reconstruct it. Clearly, the promised results of salat - amal maaruf nahi munkar - cannot be seen in societies that do this.

But we humans are all inclined to or involved in shirk in one form or other (12:106).

By: Brother Feisal Kamil

HAJJ

 🔺 HAJJ DURATION

🔺What the Quran says: Quran allows Hajj to be observed any time during "the known months" (2:197), which are the 4 Hurum months (9:36).

🔺What the hadith followers do: Hajj is restricted to the first few days of the 12th month (Zhu Al-Hijjah), and particularly to the 'Day of Arafat'. As a result, millions of people are deprived yearly from the opportunity to observe their Hajj. In addition, the unnecessary overcrowding causes the Hajj trip to be transformed from the intended calm spiritual experience into being a congested stressful ordeal.

🔺"Day Of Arafah": They will tell you that the "Day Of Arafah" which (for them) falls on 9th day of Dhu al-Hijjah is the most important day of the Muslim Calendar.

Not only is this claim unsupported in the Quran, but in fact, it contradicts the Quran.

Allah allowed the believers four months during which they can observe the Hajj (2:197). This means that the day on which they visit Mount Arafat could be any day within the four months, and not only on the 9th day of Dhu al-Hijjah!

WHICH ARE NOT MENTION IN THE QURAN BUT TRADITIONALISTS CLAIM

1. Israq n Mikraj

2. Dajjal

3. The coming of prophet Isa

4. Tarrawih prayers

5. Breaking of fast at Magrib

6. Stoning for zina

7. Mensuration time no salat no fasting

8.70virgin in heaven

9. Al Mahdi coming

10. Questions asked the grave

11. Jesus being taken up bodily into heaven without the first death.

12. Killing the one who leaves religion. Hajj rituals.

13. Marriage is half your religion

14. Shariah law

15. Circumcision

16. Women having to cover their head.

17. Temporary hell

18. Temporary mutta marriage

19. Mother foot is Jannah

20. Men cannot wear silk and gold

21. Sex slavery

22. Women or under men

23. 4 witness to prove rape

24. Women cannot travel without mehram

25. Under age of marriage girls

26. Women have to do iddah for husband like not going out

27. Shahada including  the name of prophet muhammad

28. Prostrating to black stone and kissing black stone.

29.  Salat 5times a day 

30. second coming of jesus.

31. Women having to cover their head, face niqab, hand gloves and foot socks.

32. Beard